David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Erkenntnis 56 (1):29 - 62 (2002)
The aim of this paper is to show that it is the explicativecharacter of Tarski's semantic definition of truth given in his study of 1933 that allows forconsideration of a philosophical background of this definition in the proper sense. Given the explicativecharacter of this definition it is argued that the philosophical tradition that should be taken intoaccount with regard to this philosophical background is the tradition of the Lvov-Warsaw Schoolin its connections with the School of Brentano. As an example of the explanatory power ofconsidering this tradition as far as Tarski's philosophical choices are concerned I use here thenotion of sentence-inscription, i.e., the notion of that entity of which truth is predicated inthe definition in question. One of the consequences of these statements is that philosophicaldiscussions concerning the semantic definition of truth can be regarded from two points ofview. On the one hand, they may take the perspective of its explicational function, i.e., theperspective of its philosophical background. On the other hand, they might consider the philosophicalconsequences of the definition with respect to the goal of the explication, i.e., they may considerits philosophical content independently of its historical background.
|Keywords||Philosophy Philosophy Epistemology Ethics Logic Ontology|
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Citations of this work BETA
Douglas Eden Patterson (2006). Tarski on the Necessity Reading of Convention T. Synthese 151 (1):1 - 32.
Alexander Naraniecki (2010). Neo-Positivist or Neo-Kantian? Karl Popper and the Vienna Circle. Philosophy 85 (4):511-530.
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