David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Zygon 39 (2):277-302 (2004)
. Despite the classical prohibition of moving from fact to value, encounter with the biodiversity and plenitude of being in evolutionary natural history moves us to respect life, even to reverence it. Darwinian accounts are value-laden and necessary for understanding life at the same time that Darwinian theory fails to provide sufficient cause for the historically developing diversity and increasing complexity on Earth. Earth is a providing ground; matter and energy on Earth support life, but distinctive to life is information coded in the genetic molecules that superintends this matter-energy. Life is generated and regenerated in struggle, persists in its perishing. Such life is also a gift; nature is grace. Biologists and theologians join in celebrating and conserving the genesis on Earth, awed in their encounter with this creativity that characterizes our home planet
|Keywords||environmental conservation evolutionary natural history fact/value distinction genetic information nature as grace order versus contingency respect for nature reverence for nature|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Paul W. Taylor (1981). The Ethics of Respect for Nature. Environmental Ethics 3 (3):197-218.
Gene Spitler (1982). Justifying a Respect for Nature. Environmental Ethics 4 (3):255-260.
Jeremy Bendik-Keymer (2001). Analogical Extension and Analogical Implication in Environmental Moral Philosophy. Philosophy in the Contemporary World 8 (2):149-158.
Kenneth H. Simonsen (1981). The Value of Wildness. Environmental Ethics 3 (3):259-263.
James Connelly (2006). Respecting Nature? Res Publica 12 (1):97-108.
Ernest Partridge (1984). Nature as a Moral Resource. Environmental Ethics 6 (2):101-130.
Hee-Sung Keel (2012). Asian Naturalism. Journal of Philosophical Research 37 (Supplement):317-332.
Christopher Cullen (2011). Bonaventure on Nature Before Grace. American Catholic Philosophical Quarterly 85 (1):161 - 176.
Vasileios E. Pantazis (2009). Reverence ( Ehrfurcht ) for the Living World as the Basic Bioethical Principle: Anthropological–Pedagogical Approach. Ethics, Place and Environment 12 (2):255 – 266.
Freya Mathews (1988). Conservation and Self-Realization: A Deep Ecology Perspective. Environmental Ethics 10 (4):347-355.
Iii Holmes Rolston (1981). Values in Nature. Environmental Ethics 3 (2):113-128.
Forest Rohwer & Katie Barott (2013). Viral Information. Biology and Philosophy 28 (2):283-297.
Theodore R. Schatzki (2000). The Social Bearing of Nature. Inquiry 43 (1):21 – 37.
Predrag Cicovacki (2008). Reverence for Life. Proceedings of the Xxii World Congress of Philosophy 10:61-67.
Added to index2010-09-02
Total downloads66 ( #22,044 of 1,101,088 )
Recent downloads (6 months)31 ( #3,270 of 1,101,088 )
How can I increase my downloads?