David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Critical Review of International Social and Political Philosophy 11 (4):465-483 (2008)
In his recent book, National responsibility and global justice, David Miller conceptualizes and justifies a model of national responsibility. His conceptualization proceeds in two steps: he starts by developing two models of collective responsibility, the like?minded group model and the cooperative practice model. He then proceeds to discuss national responsibility, a species of collective responsibility, and argues that nations have features such that the two models of collective responsibility also apply to them. In this article I focus on the question whether Miller?s like?minded group model and the cooperative practice model are plausible and convincing models of collective responsibility. I will argue that the like?minded model does not provide a plausible conceptualization of collective responsibility, while the collective practice model provides a good model for collective responsibility but is not particularly helpful in conceptualizing national responsibility
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References found in this work BETA
John Rawls (1999). The Law of Peoples. Harvard University Press.
G. A. Cohen (1989). On the Currency of Egalitarian Justice. Ethics 99 (4):906-944.
Ronald Dworkin (2002). [Book Review] Sovereign Virtue, the Theory and Practice of Equality. [REVIEW] Ethics 112 (2):367-371.
Philip Pettit (2007). Responsibility Incorporated. Ethics 117 (2):171-201.
David Miller (2001). Distributing Responsibilities. Journal of Political Philosophy 9 (4):453–471.
Citations of this work BETA
Carl Knight (2005). In Defence of Luck Egalitarianism. Res Publica 11 (1):1-10.
Carl Knight (2012). In Defence of Global Egalitarianism. Journal of Global Ethics 8 (1):107-116.
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