David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Critical Review of International Social and Political Philosophy 11 (4):465-483 (2008)
In his recent book, National responsibility and global justice, David Miller conceptualizes and justifies a model of national responsibility. His conceptualization proceeds in two steps: he starts by developing two models of collective responsibility, the like?minded group model and the cooperative practice model. He then proceeds to discuss national responsibility, a species of collective responsibility, and argues that nations have features such that the two models of collective responsibility also apply to them. In this article I focus on the question whether Miller?s like?minded group model and the cooperative practice model are plausible and convincing models of collective responsibility. I will argue that the like?minded model does not provide a plausible conceptualization of collective responsibility, while the collective practice model provides a good model for collective responsibility but is not particularly helpful in conceptualizing national responsibility
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References found in this work BETA
Allen Buchanan (2000). Rawls's Law of Peoples: Rules for a Vanished Westphalian World. Ethics 110 (4):697-721.
G. A. Cohen (1989). On the Currency of Egalitarian Justice. Ethics 99 (4):906-944.
David Miller (2001). Distributing Responsibilities. Journal of Political Philosophy 9 (4):453–471.
Philip Pettit (2007). Responsibility Incorporated. Ethics 117 (2):171-201.
John Rawls (1999). The Law of Peoples. Harvard University Press.
Citations of this work BETA
Carl Knight (2005). In Defence of Luck Egalitarianism. Res Publica 11 (1):1-10.
Carl Knight (2012). In Defence of Global Egalitarianism. Journal of Global Ethics 8 (1):107-116.
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