David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Ethical Theory and Moral Practice 8 (1-2):105 - 121 (2005)
Moral psychology is often ignored in ethical theory, making applied ethics difficult to achieve in practice. This is particularly true in the new field of animal ethics. One key feature of moral psychology is recognition of the moral primacy of those with whom we enjoy relationships of love and friendship – philia in Aristotles term. Although a radically new ethic for animal treatment is emerging in society, its full expression is severely limited by our exploitative uses of animals. At this historical moment, only the animals with whom we enjoy philia – companion animals – can be treated with unrestricted moral concern. This ought to be accomplished, both for its own sake and as an ideal model for the future evolution of animal ethics.
|Keywords||animal ethics companion animals moral psychology philia reasonable partiality|
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References found in this work BETA
Bernard E. Rollin (1981). Animal Rights and Human Morality. Prometheus Books.
Aristotle (1941). The Basic Works of Aristotle. Modern Library.
Abraham Edel (1982). Aristotle and His Philosophy. Monograph Collection (Matt - Pseudo).
Bernard E. Rollin (1976). “There is Only One Categorical Imperative”. Kant-Studien 67 (1-4):60-72.
Citations of this work BETA
Grace Clement (2011). “Pets or Meat”? Ethics and Domestic Animals. Journal of Animal Ethics 1 (1):46-57.
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