David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophical Papers 34 (2):261-272 (2005)
Julia Driver has argued that there is a class of virtues that are compatible with or even require that an agent be ignorant in some respect. In this paper I argue for an alternative conception of the relationship between ignorance and virtue. The dispositions constitutive of virtue must include sensitivity to human limitations and fallibility. In this way the virtues accommodate ignorance, rather than require or promote it. I develop my account by considering two virtues in particular: tolerance (the paradigm for my account) and modesty (which Driver employs as the paradigm for her account). Although several philosophers have offered alternatives to Driver's account of modesty and others have discussed tolerance as a moral virtue, an adequate account of the role of ignorance in the specification of the virtues generally has yet to be provided. I believe that similarities between the two virtues are instructive for defining that role
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References found in this work BETA
Bernard Arthur Owen Williams (1981). Moral Luck: Philosophical Papers, 1973-1980. Cambridge University Press.
Owen Flanagan (1990). Virtue and Ignorance. Journal of Philosophy 87 (8):420-428.
Michael Ridge (2000). Modesty as a Virtue. American Philosophical Quarterly 37 (3):269 - 283.
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