David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Ethical Theory and Moral Practice 13 (4):453 - 472 (2010)
The paper analyses Rawls's teleology/deontology distinction, and his concept of priority of the right. The first part of the paper aims both 1) to clarify what is distinctive about Rawls's deontology/teleology distinction (thus sorting out some existing confusion in the literature, especially regarding the conflation of such distinction with that between consequentialism and nonconsequentialism); and 2) to cash out the rich taxonomy of moral theories that such a distinction helpfully allows us to develop. The second part of the paper examines the concept of priority of the right. It argues that such a concept should not be identified with that of deontology— indeed, deontological theories do not necessarily assign priority to the right over the good. However, it contends that the concept of priority of the right is essential to explaining what specific kind of deontological theory "justice as fairness" is. Justice as fairness is a deontological theory which assigns priority to the right as a consequence of its commitment to a neutral position with respect to different accounts of what is ultimately valuable and good
|Keywords||Right/good distinction John Rawls Justice as fairness Neutrality Utilitarianism Consequentialism vs nonconsequentialism|
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References found in this work BETA
John Rawls (2009). A Theory of Justice. In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press 133-135.
Michael Sandel (2003). Liberalism and the Limits of Justice. In Derek Matravers & Jonathan E. Pike (eds.), Journal of Philosophy. Routledge, in Association with the Open University 336-343.
G. A. Cohen (1989). On the Currency of Egalitarian Justice. Ethics 99 (4):906-944.
Amartya Sen (1985). Well-Being, Agency and Freedom: The Dewey Lectures 1984. Journal of Philosophy 82 (4):169-221.
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