David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Hypatia 6 (2):77 - 103 (1991)
Reason has regularly been portrayed and understood in terms of images and metaphors that involve the exclusion or denigration of some element-body, passion, nature, instinct-that is cast as "feminine." Drawing upon philosophical insight into metaphor, I examine the impact of this gendering of reason. I argue that our conceptions of mind, reason, unreason, female, and male have been distorted. The politics of "rational" discourse has been set up in ways that still subtly but powerfully inhibit the voice and agency of women.
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References found in this work BETA
Gilbert Ryle (1949). The Concept of Mind. Hutchinson and Co.
John Locke (1995). An Essay Concerning Human Understanding. Oxford University Press.
George Lakoff (1980). Metaphors We Live By. University of Chicago Press.
Evelyn Fox Keller (1996). Reflections on Gender and Science. Yale University Press.
Helen E. Longino (1990). Science as Social Knowledge: Values and Objectivity in Scientific Inquiry. Princeton University Press.
Citations of this work BETA
Ann Garry (1995). A Minimally Decent Philosophical Method? Analytic Philosophy and Feminism. Hypatia 10 (3):7-30.
Elizabeth Anderson (1995). Feminist Epistemology: An Interpretation and a Defense. Hypatia 10 (3):50 - 84.
Helen Longino (2010). Feminist Epistemology at Hypatia's 25th Anniversary. Hypatia 25 (4):733-741.
Herta Nagl-Docekal (1999). The Feminist Critique of Reason Revisited. Hypatia 14 (1):49-76.
Phyllis Rooney (1993). Feminist-Pragmatist Revisionings of Reason, Knowledge, and Philosophy. Hypatia 8 (2):15 - 37.
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