Adaptivity and self-knowledge
Inquiry 18 (1):1-22 (1975)
| Abstract | In this paper the view is presented that self?knowledge has no special status; its varieties constitute distinctive classes, differing from one another more sharply than each does from analogous knowledge of others. Most cases of self?knowledge are best understood contextually, subsumed under such other activities as decision?making and socializing. First person, present tense ?reports? of sensations, intentions, and thoughts are primarily adaptively expressive, only secondarily truth?functional. The last section sketches some of the disadvantages, as well as some of the advantages, of being the sort of animal that is capable of treating itself as an object, to be known as others are known | |||||||||
| Keywords | Epistemology Feeling Intention Knowing Self-knowledge Thought Want | |||||||||
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Aaron Z. Zimmerman (2008). Self-Knowledge: Rationalism Vs. Empiricism. Philosophy Compass 3 (2):325–352.
Terry Horgan & Uriah Kriegel (2007). Phenomenal Epistemology: What is Consciousness That We May Know It so Well? Philosophical Issues 17 (1):123-144.
Jesper Kallestrup (2009). Knowledge-Wh and the Problem of Convergent Knowledge. Philosophy and Phenomenological Research 78 (2):468-476.
Jason Stanley (2011). Know How. Oxford University Press.
Anne Newstead (2006). Knowledge by Intention? On the Possibility of Agent's Knowledge. In Stephen Hetherington (ed.), Aspects of Knowing.
Refeng Tang (2011). Knowing That, Knowing How, and Knowing to Do. Frontiers of Philosophy in China 6 (3):426-442.
Gregor Damschen (2009). Dispositional Knowledge-How Versus Propositional Knowledge-That. In Gregor Damschen, Robert Schnepf & Karsten Stueber (eds.), Debating Dispositions. Issues in Metaphysics, Epistemology and Philosophy of Mind. de Gruyter.
Michael David Roth (1970). Knowing. New York,Random House.
Stephen K. McLeod (2011). Knowledge of Need. International Journal of Philosophical Studies 19 (2):211 - 230.
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