David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (1989)
In this book, major American philosopher Richard Rorty argues that thinkers such as Nietzsche, Freud, and Wittgenstein have enabled societies to see themselves as historical contingencies, rather than as expressions of underlying, ahistorical human nature, or as realizations of suprahistorical goals. This ironic perspective on the human condition is valuable but it cannot advance Liberalism's social and political goals. In fact, Rorty believes that it is literature and not philosophy that can do this, by promoting a genuine sense of human solidarity. Specifically, it is novelists such as Orwell and Nabokov who succeed in awakening us to the cruelty of particular social practices and individual attitudes. Thus, a truly liberal culture would fuse the private, individual freedom of the ironic, philosophical perspective with the public project of human solidarity as it is engendered through the insights and sensibilities of great writers. Rorty uses a wide range of references--from philosophy to social theory to literary criticism--to elucidate his beliefs.
|Keywords||Language and languages Philosophy|
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|Call number||P106.R586 1989|
|ISBN(s)||0521353815 0521367816 9780521367813|
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Serge Grigoriev (2011). Rorty, Religion, and Humanism. International Journal for Philosophy of Religion 70 (3):187-201.
Kaya Yilmaz (2010). Postmodernism and its Challenge to the Discipline of History: Implications for History Education. Educational Philosophy and Theory 42 (7):779-795.
Dachun Liu & Yongmou Liu (2009). A Reflection on the Alternative Philosophy of Science. Frontiers of Philosophy in China 4 (4):576-588.
Kathy Behrendt (2010). A Special Way of Being Afraid. Philosophical Psychology 23 (5):669-682.
David M. Holley (2013). Religious Disagreements and Epistemic Rationality. International Journal for Philosophy of Religion 74 (1):33-48.
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