Contingency, Irony, and Solidarity
Cambridge University Press (1989)
| Abstract | In this book, major American philosopher Richard Rorty argues that thinkers such as Nietzsche, Freud, and Wittgenstein have enabled societies to see themselves as historical contingencies, rather than as expressions of underlying, ahistorical human nature, or as realizations of suprahistorical goals. This ironic perspective on the human condition is valuable but it cannot advance Liberalism's social and political goals. In fact, Rorty believes that it is literature and not philosophy that can do this, by promoting a genuine sense of human solidarity. Specifically, it is novelists such as Orwell and Nabokov who succeed in awakening us to the cruelty of particular social practices and individual attitudes. Thus, a truly liberal culture would fuse the private, individual freedom of the ironic, philosophical perspective with the public project of human solidarity as it is engendered through the insights and sensibilities of great writers. Rorty uses a wide range of references--from philosophy to social theory to literary criticism--to elucidate his beliefs. | |||||||||
| Keywords | Language and languages Philosophy | |||||||||
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| Buy the book | $30.90 direct from Amazon (7% off) Amazon page | |||||||||
| Call number | P106.R586 1989 | |||||||||
| ISBN(s) | 0521353815 0521367816 9780521367813 | |||||||||
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Michele Marsonet (1996). Richard Rorty's Ironic Liberalism. Journal of Philosophical Research 21:391-403.
Leonard Kaplan (1992). Review Essay : Antimetaphysics and the Liberal Quandary: Richard Rorty, Contingency, Irony and Solidarity. Cambridge University Press, Cambridge, 1989. Pp. 208, $34.50 (Cloth), $10.95 (Paper).Stanley Fish, Doing What Comes Naturally: Change, Rhetoric, and the Practice of Theory in Literary and Legal Studies. Duke University Press, Durham, Nc, 1990. Pp. 624, $19.95 (Paper. [REVIEW] Philosophy of the Social Sciences 22 (4):492-511.
Roy Bhaskar (1991). Philosophy and the Idea of Freedom. B. Blackwell.
Massimo Reichlin (2011). The Role of Solidarity in Social Responsibility for Health. Medicine, Health Care and Philosophy 14 (4):365-370.
K. Staples (2011). Statelessness, Sentimentality and Human Rights: A Critique of Rorty's Liberal Human Rights Culture. Philosophy and Social Criticism 37 (9):1011-1024.
Joseph Grange (1996). The Disappearance of the Public Good: Confucius, Dewey, Rorty. Philosophy East and West 46 (3):351-366.
Frederic Volpi (2002). Pragmatism and 'Compassionate' Political Change: Some Implications of Richard Rorty's Anti-Foundationalist Liberalism. Philosophy and Social Criticism 28 (5):537-557.
Michael D. Barber (2006). Rorty's Ethical de-Divinization of the Moralist Self. Philosophy and Social Criticism 32 (1):135-147.
Rudi Visker (1999). 'Hold the Being': How to Split Rorty Between Irony and Finitude. Philosophy and Social Criticism 25 (2):27-45.
Chad Kautzer (2003). Rorty's Country, Rorty's Empire. Radical Philosophy Review 6 (2):131-144.
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