David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Inquiry 23 (2):193 – 212 (1980)
As Elster suggests in his chapter 'Contradictions of the Mind', in Logic and Society, akrasia and self-deception represent the most common psychological functions for a person in conflict and contradiction. This article develops the theme of akrasia and conflict. Section I says what akrasia is not. Section II describes the character of the akrates, analyzing the sorts of conflicts to which he is subject and describing the sources of his debilities. A brief account is then given of the attractions of the akratic alternative: its power to focus or dominate the agent's attention; its being strongly habitual; its having the pull of social streaming: following the charismatic leader, the mechanisms of sympathetic or antipathetic infection, the models of role casting. Following these strategies is by no means pathological: these are relatively automatic (though still voluntary) psychological functions. That is precisely their power and attraction: they provide the conflicted akrates with an action solution, though not one that accords with his preferred judgment.
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References found in this work BETA
Marshall Cohen (ed.) (1974). War and Moral Responsibility: A "Philosophy and Public Affairs" Reader. Princeton University Press.
Donald Davidson (1970). How Is Weakness of the Will Possible? In Joel Feinberg (ed.), Moral Concepts. Oxford University Press
Michael Walzer (1973). Political Action: The Problem of Dirty Hands. Philosophy and Public Affairs 2 (2):160-180.
Citations of this work BETA
Edmund Henden (2008). What is Self-Control? Philosophical Psychology 21 (1):69 – 90.
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