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- Alex Rosenberg, Comments and Criticism on Multiple Realization and the Special Sciences.It is widely held that disciplines are autonomous when their taxonomies are “substrate neutral” and when the events, states and processes that realize their descriptive vocabulary are heterogeneous. This will be particularly true in the case of disciplines whose taxonomy consists largely in terms that individuate by function. Having concluded that the multiple realization of functional kinds is far less widespread than assumed or argued for, Shapiro cannot avail himself of the argument for the autonomy of the special sciences which relies on multiple realization. This makes urgent the question of whether we must “now give up the idea that functionalist taxonomies have any scientific value?” [p. 650]. He acknowledges that we must either deny that the special sciences are autonomous, because higher level kinds have only a single realization and can thus be reduced, or else we must deny that there are empirical laws in the special sciences. “In other words, either special sciences have no ontological independence from lower level sciences or, worse, they have no empirical laws, which is to say that they are not empirical sciences at all. [p. 650]” Shapiro’s reductionist/eliminativist dilemma for the special sciences is unreal. For he has not canvassed the most important source of multiple realization in nature, and this source obviates his dilemma for most of the special sciences. Moreover, the route he offers between the horns of his dilemma leads pretty directly to impalement on its eliminativist horn. Or so I shall try to show in this comment.
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This volume brings together a number of perspectives on the nature of realization explanation and experimentation in the ‘special’ and biological sciences as well as the related issues of psychoneural reduction and cognitive extension. The first two papers in the volume may be regarded as offering direct responses to the questions: (1) What model of realization is appropriate for understanding the metaphysics of science? and (2) What kind of philosophical work is such a model ultimately supposed to do?
Multiple realization historically mandated the autonomy of psychology, and its principled irreducibility to neuroscience. Recently, multiple realization and its implications for the reducibility of psychology to neuroscience have been challenged. One challenge concerns the proper understanding of reduction. Another concerns whether multiple realization is as pervasive as is alleged. I focus on the latter question. I illustrate multiple realization with actual, rather than hypothetical, cases of multiple realization from within the biological sciences. Though they do support a degree of autonomy for higher levels of explanation and organization, they do not have the dire consequences critics of multiple realization fear. †To contact the author, please write to: Department of Philosophy, University of Cincinnati, P.O. Box 210374, Cincinnati, OH 45221‐0374; e‐mail: robert.richardson@uc.edu.
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This paper explores the relationship between psychology and neurobiology in the context of cognitive science. Are the sciences that constitute cognitive science independent and theoretically autonomous, or is there a necessary interaction between them? I explore Fodor's Multiple Realization Thesis (MRT) which starts with the fact of multiple realization and purports to derive the theoretical autonomy of special sciences (such as psychology) from structural sciences (such as neurobiology). After laying out the MRT, it is shown that, on closer inspection, the argument is either circular or self-undermining--the argument either assumes the very autonomy it seeks to demonstrate or the concluded autonomy is contradicted by the theoretical interdependence invoked by the premises of the argument. Next, I explore a concrete example of multiple realization in the explanation of animal behavior: the convergent evolution of jamming avoidance behaviors in three genera of weakly electric fish. Contrary to the image painted by the MRT, the work on these animals involves a high degree of interaction between the various levels of investigation. The fact that our understanding of electric fish behavior involves functional theories and multiple realization without the kind of disunified science that is supposed to follow from such a situation indicates that the mere fact of multiple realization cannot be the basis for an autonomous psychology.
ABSRACT: An increasing number of writers (for example, Kim ((1992), (1999)), Bechtel and Mundale (1999), Keeley (2000), Bickle (2003), Polger (2004), and Shapiro ((2000), (2004))) have attacked the existence of multiple realization and wider views of the special sciences built upon it. We examine the two most important arguments against multiple realization and show that neither is successful. Furthermore, we also defend an alternative, positive view of the ontology, and methodology, of the special science. In contrast to the claims of recent critics, we show that methodological connections between the neurosciences and psychology are plausibly often the result of multiple realization.
The reigning picture of special sciences, what we will term the ‘received’ view, grew out of the work of writers, such as Jerry Fodor, William Wimsatt, and Philip Kitcher, who overturned the Positivist’s jaundiced view of these disciplines by looking at real cases from the biological sciences, linguistics, psychology, and economics, amongst other areas.1 Central to the received view is the ontological claim that the ‘multiple realization’ of properties is widespread in the special sciences which we may frame thus.
Laws in the special sciences are usually regarded to be non-universal. A theory of laws in the special sciences faces two challenges. (I) According to Lange's dilemma, laws in the special sciences are either false or trivially true. (II) They have to meet the ?requirement of relevance?, which is a way to require the non-accidentality of special science laws. I argue that both challenges can be met if one distinguishes four dimensions of (non-) universality. The upshot is that I argue for the following explication of special science laws: L is a special science law just if (1) L is a system law, (2) L is quasi-Newtonian, and (3) L is minimally invariant.
Discussion of Alex Rosenberg, Comments and criticism on multiple realization and the special sciences
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