Emotions and the self
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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In K. Irani & Gerald E. Myers (eds.), Emotion: Philosophical Studies. Haven (1983)
Much of the perplexity that motivates modern discussion of the nature of mind derives indirectly from the striking success of physical explanation. Not only has physics itself advanced at a remarkable pace in the last four centuries; every hope has been held out that, in principle, all science can be understood and ultimately studied in terms of mechanisms proper to physics. Seeing all natural phenomena as explicable in terms appropriate to physics, however, makes the mental seem to be a singularity in nature. Chemistry and biology may well be reducible to physics, but the same seems hardly possible for the mental. The gulf between mind and physics seems too great to bridge, and the success of physics guarantees its standing. The place of mind in nature is thereby rendered problematic. This line of reasoning has tempted thinkers since Descartes to see the mind as not only independent of other natural phenomena, but as even somehow lying outside the natural order itself
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Demian Whiting (2012). Are Emotions Perceptual Experiences of Value? Ratio 25 (1):93-107.
Demian Whiting (2006). Standing Up for an Affective Account of Emotion. Philosophical Explorations 9 (3):261-276.
George Nikolaidis (2013). Indeterminacy of Definitions and Criteria in Mental Health: Case Study of Emotional Disorders. Journal of Evaluation in Clinical Practice 19 (3):531-536.
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