Fitness
Stanford Encyclopedia of Philosophy (2008)
| Abstract | The diversity, complexity and adaptation of the biological realm is evident. Until Darwin, the best explanation for these three features of the biological was the conclusion of the “argument from design.” Darwin's theory of natural selection provides an explanation of all three of these features of the biological realm without adverting to some mysterious designing entity. But this explanation's success turns on the meaning of its central explanatory concept, ‘fitness’. Moreover, since Darwinian theory provides the resources for a purely causal account of teleology, wherever it is manifested, its reliance on the concept of ‘fitness’ makes it imperative that conceptual problems threatening the explanatory legitimacy of this notion be solved. | |||||||||
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Marshall Abrams (2009). Fitness “Kinematics”: Biological Function, Altruism, and Organism–Environment Development. Biology and Philosophy 24 (4):487-504.
André Ariew & R. C. Lewontin (2004). The Confusions of Fitness. British Journal for the Philosophy of Science 55 (2):347-363.
Abner Shimony (1989). The Non-Existence of a Principle of Natural Selection. Biology and Philosophy 4 (3):255-273.
Robert N. Brandon (1980). A Structural Description of Evolutionary Theory. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:427 - 439.
Alex Rosenberg & Frederic Bouchard (2005). Matthen and Ariew's Obituary for Fitness: Reports of its Death Have Been Greatly Exaggerated. Biology and Philosophy 20 (2-3):343-353.
Marcel Weber (1996). Fitness Made Physical: The Supervenience of Biological Concepts Revisited. Philosophy of Science 63 (3):411-431.
Henry C. Byerly & Richard E. Michod (1991). Fitness and Evolutionary Explanation. Biology and Philosophy 6 (1):45-53.
Ulrich Krohs (2006). The Changeful Fate of a Groundbreaking Insight: The Darwinian Fitness Principle Caught in Different Webs of Belief. Yearbook for European Culture of Science 2:107-124.
Alexander Rosenberg (1983). Fitness. Journal of Philosophy 80 (8):457-473.
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