David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Consciousness and Cognition 11 (4):653-665 (2002)
Ned BlockÕs inﬂuential distinction between phenomenal and access consciousness has become a staple of current discussions of consciousness. It is not often noted, however, that his distinction tacitly embodies unargued theoretical assumptions that favor some theoretical treatments at the expense of others. This is equally so for his less widely discussed distinction between phenomenal consciousness and what he calls reﬂexive consciousness. I argue that the distinction between phenomenal and access consciousness, as Block draws it, is untenable. Though mental states that have qualitative character plainly diﬀer from those with no mental qualities, a mental stateÕs being conscious is the same property for both kinds of mental state. For one thing, as Block describes access consciousness, that notion does not pick out any property that we intuitively count as a mental stateÕs being conscious. But the deeper problem is that BlockÕs notion of phenomenal consciousness, or phenomenality, is ambiguous as between two very diﬀerent mental properties. The failure to distinguish these results in the begging of important theoretical questions. Once the two kinds of phenomenality have been distinguished, the way is clear to explain qualitative consciousness by appeal to a model such as the higher-order-thought hypothesis. Ó 2002 Elsevier Science . All rights reserved.
|Keywords||*Consciousness States *Theories Cognitive Processes|
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Sid Kouider, Vincent de Gardelle, Jérôme Sackur & Emmanuel Dupoux (2010). How Rich is Consciousness? The Partial Awareness Hypothesis. Trends in Cognitive Sciences 14 (7):301-307.
Richard Brown (2012). The Myth of Phenomenological Overflow. Consciousness and Cognition 21 (2):599-604.
Uriah Kriegel (2009). Self-Representationalism and Phenomenology. Philosophical Studies 143 (3):357-381.
Daniel M. Haybron (2007). Do We Know How Happy We Are? On Some Limits of Affective Introspection and Recall. Noûs 41 (3):394–428.
Josh Weisberg (2011). Misrepresenting Consciousness. Philosophical Studies 154 (3):409 - 433.
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