The Broken Middle: Out of Our Ancient Society
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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The Broken Middle offers a startlingly original rethinking of the modern philosophical tradition and fundamentally rejects the anti-philosophy and anti-theory of post-modernity. Extending across the disciplines from philosophy to theology, Judaica, law, social and political theory, literary criticism, feminism and architecture, this book stakes itself on a renewed potential for sustained critique. Against the grain of much contemporary thought, this work of criticism offers the reader a way beyond the spurious alternatives of "totalization" or acknowledgement of the "other". The Broken Middle expounds the phenomenology of the diremption of law and ethics. By reconstructing the suppressed political history of modernity, it shows that contemporary thought belongs to a tradition which has become ancient. Following this drama in the configuration of anxiety of beginning, equivocation of the ethical, and agon of authorship, the logos opens out of the pathos of the concept
|Keywords||Philosophy Law Philosophy Ethics Philosophy, Modern Postmodernism|
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|Buy the book||$33.05 used (38% off) $36.36 new (32% off) $52.95 direct from Amazon Amazon page|
|Call number||B1649.R73.B76 1992|
|ISBN(s)||0631182217 063116359X 9780631182214|
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Citations of this work BETA
Vincent Lloyd (2008). The Secular Faith of Gillian Rose. Journal of Religious Ethics 36 (4):683-705.
Pamela Sue Anderson (1999). Tracing Sexual Difference: Beyond the Aporia of the Other. [REVIEW] Sophia 38 (1):54-73.
Carys Moseley (2012). Rowan Williams as Hegelian Political Theologian: Resacralising Secular Politics. Heythrop Journal 53 (3):362-381.
Moseley Carys (2012). Rowan Williams as Hegelian Political Theologian: Resacralising Secular Politics. Heythrop Journal 53 (3):362-381.
Jennifer Lander (2014). Maria Eriksson Baaz and Maria Stern: Sexual Violence as a Weapon of War? Perceptions, Prescriptions, Problems in the Congo and Beyond. Feminist Legal Studies 22 (3):307-310.
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