‘the Black, scabby brazilian’: Some thoughts on race and early modern philosophy
Philosophy and Social Criticism 31 (2):211-221 (2005)
| Abstract | When Spinoza described his dream of a black, scabby Brazilian, was the image indicative of a larger pattern of racial discrimination? Should todays readers regard racist comments and theories in the texts of 17th- and 18th-century philosophers as reflecting the prejudices of their time or as symptomatic of philosophical discourse? This article discusses whether a critical discussion of race is itself a form of racism and whether supposedly minor prejudices are evidence of a deeper social pathology. Given historical hindsight, we may read such discussion of race in early modern philosophy as a sign of the incipient struggle against prejudice, a sign that we can recognize and use in the struggles of our own time. Key Words: colonialism the concept of haunting essentialism David Hume Immanuel Kant racism Benedict Spinoza. | |||||||||
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Debra Nails (2005). Metaphysics at the Barricades : Spinoza and Race. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press.
Andrew Valls (ed.) (2005). Race and Racism in Modern Philosophy. Cornell University Press.
Velazco Y. Trianosky (forthcoming). Savages, Wild Men, and Monstrous Races: The Social Construction of Race in the Early Modern Era. In Peggy Zeglin Brand (ed.), Beauty Revisited. Indiana University Press.
Tommy J. Curry (2010). Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field. The Pluralist 5 (1).
Bruce R. Dain (2002). A Hideous Monster of the Mind: American Race Theory in the Early Republic. Harvard University Press.
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