David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Studies 49 (May):329-59 (1986)
No mental phenomenon is more central than consciousness to an adequate understanding of the mind. Nor does any mental phenomenon seem more stubbornly to resist theoretical treatment. Consciousness is so basic to the way we think about the mind that it can be tempting to suppose that no mental states exist that are not conscious states. Indeed, it may even seem mysterious what sort of thing a mental state might be if it is not a conscious state. On this way of looking at things, if any mental states do lack consciousness, they are exceptional cases that call for special explanation or qualification. Perhaps dispositional or cognitive states exist that are not conscious, but nonetheless count as mental states.
|Keywords||Cartesianism Consciousness Epistemology|
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Citations of this work BETA
Ned Block (1995). On a Confusion About a Function of Consciousness. Brain and Behavioral Sciences 18 (2):227-–247.
Max Velmans (1991). Is Human Information Processing Conscious? Behavioral and Brain Sciences 14 (4):651-69.
John R. Searle (1990). Consciousness, Explanatory Inversion and Cognitive Science. Behavioral and Brain Sciences 13 (1):585-642.
Peter Carruthers (2013). Mindreading in Infancy. Mind and Language 28 (2):141-172.
David Pitt (2004). The Phenomenology of Cognition, or, What is It Like to Think That P? Philosophy and Phenomenological Research 69 (1):1-36.
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