Easy to remember?: genocide and the philosophy of religion
International Journal for Philosophy of Religion 68 (1):31-42 (2010)
| Abstract | Philosophers of religion have written a great deal about the problem of evil. Their reflections, however, have not concentrated, at least not extensively or sufficiently, on the particularities of evil that manifest themselves in genocide. Concentrating on some of those particularities, this essay reflects on genocide, which has sometimes been called the crime of crimes, to raise questions such as: how should genocide affect the philosophy of religion and what might philosophers of religion contribute to help check that crime against humanity? | |||||||||
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John K. Roth (ed.) (2005). Genocide and Human Rights: A Philosophical Guide. Palgrave Macmillan.
David Patterson (2012). Genocide in Jewish Thought. Cambridge University Press.
Andrew Altman (2012). Genocide and Crimes Against Humanity: Dispelling the Conceptual Fog. Social Philosophy and Policy 29 (1):280-308.
Claudia Card (2010). Confronting Evils: Terrorism, Torture, Genocide. Cambridge University Press.
Claudia Card (2003). Genocide and Social Death. Hypatia 18 (1):63-79.
Siobhan Nash-Marshall & Rita Mahdessian (2013). Lies, Damned Lies, and Genocide. Metaphilosophy 44 (1-2):116-144.
Arne Johan Vetlesen (1998). Impartiality and Evil: A Reconsideration Provoked by Genocide in Bosnia. Philosophy and Social Criticism 24 (5):1-35.
Calvin O. Schrag (2006). Otherness and the Problem of Evil: How Does That Which Is Other Become Evil? International Journal for Philosophy of Religion 60 (1/3):149 - 156.
Naomi Head (2011). Bringing Reflective Judgement Into International Relations: Exploring the Rwandan Genocide. Journal of Global Ethics 6 (2):191-204.
Erik Schneiderhan (2013). Genocide Reconsidered: A Pragmatist Approach. Journal for the Theory of Social Behaviour 43 (1).
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