David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Asian Philosophy 3 (1):15 – 28 (1993)
Abstract According to idealism the world, as we perceive it, is in effect a creation of the mind. There are many different forms of idealism and this paper investigates one form of idealism that was advocated by the 4th century Buddhist Yog?c?rin Vasubandhu and one not unfamiliar in the west, especially in the works of George Berkeley. This paper suggests that when idealism, as a metaphysical theory, is set within a soteriological framework, as is the case with Vasubandhu, it serves to bridge the philosophical endeavour with the religious quest as outlined in Buddhist thought. Idealism is a theory about the borders between mind and matter, and specifically about the demolition of matter. This demolition, in the hands of Vasubandhu, manages to redefine the framework of speculation by incorporating the soteriological within it and thus constructing a viable bridge between philosophy and religion
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Immanuel Kant (1909/2004). Critique of Practical Reason. Dover Publications.
Bimal Krishna Matilal (1986). Perception: An Essay on Classical Indian Theories of Knowledge. Oxford University Press.
Thomas Nagel (1986). The View From Nowhere. Oxford University Press.
G. J. Warnock (1953/1983). Berkeley. University of Notre Dame Press.
Ludwig Wittgenstein (1980). Culture and Value. University of Chicago Press.
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