Précis of tracking truth
Philosophy and Phenomenological Research 79 (1):213-222 (2009)
| Abstract | In Tracking Truth I undertook a broader project than is typical today toward questions about knowledge, evidence, and scientific realism. The range of knowledge phenomena is much wider than the kind of homely examples—such as ‘‘She has a bee in her bonnet’’—that are often the fare in discussions of knowledge. Scientists have knowledge gained in sophisticated and deliberate ways, and non-human animals have reflexive and rudimentary epistemic achievements that we can easily slip into calling ‘‘knowledge.’’ What is it about knowledge that makes it natural for us to use the same word in cases that are so vastly different? How is it possible for knowledge to have evolved? What is it about knowledge that it should enhance our power over nature, as Francis Bacon observed? What is it about evidence and knowledge that makes you more likely to have the latter when you have the former? Specialization is necessary to progress, but the division of labor it requires has allowed such questions to fall through the gaps between discussions. These gaps are opportunities. Sometimes newly discovered problems can bring new and better answers even to old questions. The questions I have asked above are ‘‘Why?’’ questions expressed as (apparently) Socratic ‘‘What is?’’ questions, and that is the approach taken in the first five chapters of this book, to offer explanations of familiar phenomena on the basis of rigorous definitions of knowledge and evidence. One might object that this is an old, not a new, style of answer, and one that I ought to be educated enough to reject. Many have thought the project of giving necessary and sufficient conditions for knowledge was in its death rattle long ago. The most common argument for this conclusion is an empirical one, that no such attempt has ever been successful in giving the right answer for all examples. And when one asks, as one must, what the ‘‘right’’ answer would be answering to anyway, the project can look even more depressing. But even if there is a clear.... | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
Download options| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,679 |
| External links |
  Try with proxy. Try with proxy. |
| Through your library | Configure |
Similar books and articlesDamien Fennell & Nancy Cartwright (forthcoming). Does Roush Show That Evidence Should Be Probable? Synthese.
Sherrilyn Roush (2010). The Value of Knowledge and the Pursuit of Survival. Metaphilosophy 41 (3):255-278.
Stephen Hetherington (2001). Good Knowledge, Bad Knowledge: On Two Dogmas of Epistemology. Oxford University Press.
Jonathan L. Kvanvig (2003). The Value of Knowledge and the Pursuit of Understanding. Cambridge University Press.
Carlo Cellucci (2008). Why Still Philosophy: Introduction. In Carlo Cellucci (ed.), Perché ancora la filosofia. Laterza.
Maria Aloni & Paul Égré (2010). Alternative Questions and Knowledge Attributions. Philosophical Quarterly 60 (238):1-27.
Alvin I. Goldman (2009). Recursive Tracking Versus Process Reliabilism. Philosophy and Phenomenological Research 79 (1):223-230.
Sherrilyn Roush (2007). Tracking Truth: Knowledge, Evidence, and Science. Oxford University Press.
Analytics
Monthly downloads |
Added to index2009-06-28Total downloads30 ( #40,850 of 549,074 )Recent downloads (6 months)1 ( #63,317 of 549,074 )How can I increase my downloads? |
My notes
Discussion
