David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Applied Philosophy 14 (3):235–247 (1997)
It is widely accepted, by both friends and foes of animal rights, that contractarianism is the moral theory least likely to justify the assigning of direct moral status to non-human animals. These are not, it is generally supposed, rational agents, and contractarian approaches can grant direct moral status only to such agents. I shall argue that this widely accepted view is false. At least some forms of contractarianism, when properly understood, do, in fact, entail that non-human animals possess direct moral status, independently of their utility for rational agents, and independently of whatever interests rational agents may have in them. The version of contractarianism I shall focus upon is that defended by John Rawls
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Citations of this work BETA
Ruth Abbey (2007). Rawlsian Resources for Animal Ethics. Ethics and the Environment 12 (1):1-22.
Julia Tanner (2011). Rowlands, Rawlsian Justice and Animal Experimentation. Ethical Theory and Moral Practice 14 (5):569-587.
Robert Garner (2012). Rawls, Animals and Justice: New Literature, Same Response. [REVIEW] Res Publica 18 (2):159-172.
Andrew I. Cohen (2008). Dependent Relationships and the Moral Standing of Nonhuman Animals. Ethics and the Environment 13 (2):pp. 1-21.
Mark Coeckelbergh (2009). Distributive Justice and Co-Operation in a World of Humans and Non-Humans: A Contractarian Argument for Drawing Non-Humans Into the Sphere of Justice. Res Publica 15 (1):67-84.
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