Critical Notice of Janet Broughton, Descartes's Method of Doubt
Canadian Journal of Philosophy 34 (4):591-613 (2004)
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Lex Newman (2004). Rocking the Foundations of Cartesian Knowledge: Critical Notice of Janet Broughton, "Descartes's Method of Doubt". Philosophical Review 113 (1):101-125.
Karen Detlefsen (2006). Descartes's Method of Doubt Janet Broughton Princeton, NJ: Princeton University Press, 2002, Xv + 217 Pp., $16.95 Paper. [REVIEW] Dialogue 45 (02):404-.
Janet Broughton (2002). Descartes' Method of Doubt. Princeton University Press.
David Scott (2008). Malebranche and Descartes on Method: Psychologism, Free Will, and Doubt. Southern Journal of Philosophy 46 (4):581-604.
Janet Broughton & Ruth Mattern (1978). Reinterpreting Descartes on the Notion of the Union of Mind and Body. Journal of the History of Philosophy 16 (1):23-32.
Janet Broughton & John Carriero (1996). A Companion to Descartes. In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell Publishers.
Fred Ablondi (2007). Why It Matters That I'm Not Insane: The Role of the Madness Argument in Descartes's First Meditation. International Philosophical Quarterly 47 (1):79-89.
Constance Blackwell (2009). Part Four: Sources of Cartesian Doubt. Aristotle's Perplexity Becomes Descartes's Doubt : Metaphysics 3, 1 and Methodical Doubt in Benito Pereira and René Descartes. [REVIEW] In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
Janet Broughton (1983). The Possibility of Prudence. Philosophical Studies 43 (2):253 - 266.
Janet Broughton (2004). The Inquiry in Hume's Treatise. Philosophical Review 113 (4):537-556.
Janet Broughton (1992). What Does the Scientist of Man Observe? Hume Studies 18 (2):155-168.
Janet Broughton (2000). Explaining General Ideas. Hume Studies 26 (2):279-289.
Ilyas Altuner (2011). Transition From Doubt to Knowledge and Comprehension of the Mind Itself in Descartes’ Philosophy. Beytulhikme An International Journal of Philosophy 1 (1):94-109.
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