Living Politically: An Irigarayan Notion of Agency as a Way of Life
Hypatia 28 (2) (2011)
| Abstract | This paper formulates Luce Irigaray's notion of agency as a political way of life. I argue that agency, within an Irigarayan framework, is both the outcome and the condition of a political life, aimed at creating political transformations. As Irigaray hardly addresses the topic of agency per se, I suggest understanding Irigaray's textual style as implying specific “technologies of self” in the Foucauldian sense, that is, as self-applied social practices that reshape social reality, one's relations to oneself, and enhance one's freedom and pleasures in these relations. This interpretation aims to extract concrete transformative practices, which, by shaping one's sense of self in relation to others, create oneself as a free and active subject | |||||||||
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Penelope Deutscher (2002). A Politics of Impossible Difference: The Later Work of Luce Irigaray. Cornell University Press.
Michael David Kirchhoff & Will Newsome (2012). Distributed Cognitive Agency in Virtue Epistemology. Philosophical Explorations 15 (2):165 - 180.
C. I. Jiwei (2011). Evaluating Agency: A Fundamental Question for Social and Political Philosophy. Metaphilosophy 42 (3):261-281.
Laine M. Harrington (2010). Raising Love Up to the Word": Re-Writing God as "Other" Through Irigarayan Style Ethics and Politics of the Corporeal. In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press.
M. Synofzik, G. Vosgerau & A. Newen (2008). Beyond the Comparator Model: A Multi-Factorial Two-Step Account of Agency. Consciousness and Cognition 17 (1):219-239.
Alison Stone (2003). Irigaray and Hölderlin on the Relation Between Nature and Culture. Continental Philosophy Review 36 (4):415-432.
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