David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Human Studies 28 (1):1 - 14 (2005)
This paper offers a detailed account of Foucaults ethical and political notion of individuality as presented in his late work, and discusses its relationship to the feminist project of the theory of sexual difference. I argue that Foucaults elaboration of the classical ethos of care for the self opens the way for regarding the I-woman as an ethical, political and aesthetic self-creation. However, it has significant limitations that cannot be ignored. I elaborate on two aspects of Foucaults avoidance of sexual difference as a relevant category for an account of political and ethical individuality, which thus implicitly associates individual agency with men. I argue that Foucault implicitly assumes the existence of an ontological desire to become engaged in political self-creation. However, the ethical position of self-knowledge and desire should be understood as a contingent option that depends on material and historical conditions for its realization. Hence, I argue that a feminist reworking of Foucaults notion of political individuality should add a substantial ethical condition to the imperative of self-knowledge and self-creation – making possible the desiring woman subject.
|Keywords||foucault freedom individuality power sexual difference subjectivity|
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Citations of this work BETA
Miri Rozmarin (2013). Living Politically: An Irigarayan Notion of Agency as a Way of Life. Hypatia 28 (3):469-482.
Mujde Erdinc (2012). The Subject and Governmental Action: A Foucauldian Analysis of Subjectification and the 24 Year-Old Rule in Denmark. Feminist Legal Studies 20 (1):21-38.
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