David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
The European Legacy 16 (6):769 - 784 (2011)
Although sacred narratives are thought to have lost their numinous aura for secular receivers (readers/listeners), their presence is evident whenever mythology, usually taken to reflect a mode of thinking typical of primeval cultures, and its associated themes are used in fictional works. This study aims at elucidating sacred narratives for people who do not subscribe to their sacredness. It attempts to show (1) that myths reflect a fictional mode of thinking; (2) that meaningful myths map the unconscious drives of secular readers/listeners, enabling them to confront them in terms of their own culture; and (3) that fictional thinking thus operates as a psychical laboratory. I illustrate these claims through myths that feature animosity between parents and children, such as the stories of Oedipus, Isaac, and Jesus
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jean-Pierre Dupuy (2010). The Narratology of Lay Ethics. NanoEthics 4 (2):153-170.
Meera Baindur (2009). Nature as Non-Terrestrial. Environmental Philosophy 6 (2):43-58.
David Kim, David McCalman & Dan Fisher (2012). The Sacred/Secular Divide and the Christian Worldview. Journal of Business Ethics 109 (2):203-208.
David Davies (2010). Eluding Wilson's “Elusive Narrators”. Philosophical Studies 147 (3):387 - 394.
Joseph Prabhu (2010). Hegel's Secular Theology. Sophia 49 (2):217–29.
David Davies (2007). Thought Experiments and Fictional Narratives. Croatian Journal of Philosophy 7 (1):29-45.
Brian T. Trainor (2007). Theorising Post-Secular Society. Philosophy and Theology 19 (1/2):95-124.
Daniel Hunt & Ronald Carter (2012). Seeing Through The Bell Jar: Investigating Linguistic Patterns of Psychological Disorder. [REVIEW] Journal of Medical Humanities 33 (1):27-39.
Kevin Lenehan (2010). Symmetries of the Kingdom: Suggestions From Girard and Bonhoeffer on Thinking the Church-State Relation. Heythrop Journal 51 (4):567-581.
Ole Martin Skilleås (2006). Knowledge and Imagination in Fiction and Autobiography. Metaphilosophy 37 (2):259–276.
Brian T. Trainor (2011). Augustine's 'Sacred Reign‐Secular Rule' Conception of the State; a Bridge From the West's' Foundational Roots to its Post‐Secular Destiny, and Between 'the West' and 'the Rest'. Heythrop Journal 54 (5):373-387.
Louis H. Swartz (2000). Reflections on Shils, Sacred and Civil Ties, and Universities. Tradition and Discovery 27 (1):7-12.
Robert Merrihew Adams (1995). Moral Horror and the Sacred. Journal of Religious Ethics 23 (2):201 - 224.
Herbert Fingarette (1972). Confucius--The Secular as Sacred. New York,Harper & Row.
Ben Rogers (ed.) (2004). Is Nothing Sacred? Routledge.
Added to index2011-09-21
Total downloads9 ( #363,659 of 1,906,981 )
Recent downloads (6 months)2 ( #345,326 of 1,906,981 )
How can I increase my downloads?