Unity in the multiplicity of Suárez's soul
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. Oup Oxford (2012)
Suárez held that the vital faculties of the soul are really distinct from the soul itself and each other and that they cannot causally interact. This means that he needed to account for the connections between the activities of the faculties: they both interfere with and contribute to each other’s activities. Suárez does so by giving the soul a direct causal role in these activities. This role requires the unity of the soul of a living being and Suárez used it to argue against the view that a living being, in particular a human being, has more than one soul. This line of thought displays some affinity with arguments for the simplicity of the soul from the unity of consciousness. One important difference is that Suárez was talking not just about mental activities but about all vital activities.
|Keywords||faculties of the soul mind unity of the soul|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Marleen Rozemond (2014). Pasnau on the Material–Immaterial Divide in Early Modern Philosophy. Philosophical Studies 171 (1):3-16.
Similar books and articles
James B. South (2012). Mind and Psychology. Suárez, Immortality, and the Soul's Dependence on the Body. In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. Oup Oxford.
Joël Biard (2008). Diversité Des Fonctions Et Unité de l'Âme Dans la Psychologie Péripatéticienne (XIV E -XVI E Siècle). Vivarium 46 (3):342-367.
Tim Bayne (2010). The Unity of Consciousness. Oxford ;Oxford University Press.
Daniel Schwartz (ed.) (2011). Interpreting Suárez: Critical Essays. Cambridge University Press.
Benjamin Hill (2006). Why We Can No Longer Rationally Believe That Our Intellective Soul is a Substantial Form. Proceedings of the American Catholic Philosophical Association 80:127-139.
Dennis des Chene (2000). Life's Form: Late Aristotelian Conceptions of the Soul. Cornell University Press.
Francisco Suárez (1982). Suárez on Individuation: Metaphysical Disputation V, Individual Unity and its Principle. Marquette University Press.
Michael Golluber (2001). Aristotle on Knowledge and the Sense of Touch. Journal of Philosophical Research 26:655-680.
Jorge J. E. Gracia (1992). Suárez and the Doctrine of the Transcendentals. Topoi 11 (2):121-133.
Stewart Goetz (2011). A Brief History of the Soul. Wiley-Blackwell.
Daniel Heider (2007). Is Suárez's Concept of Being Analogical or Univocal? American Catholic Philosophical Quarterly 81 (1):21-41.
J. S. & M. Gary (2008). Plotinus on the Soul's Omnipresence in Body. International Journal of the Platonic Tradition 2 (2):113-127.
Sorry, there are not enough data points to plot this chart.
Added to index2011-06-22
Recent downloads (6 months)0
How can I increase my downloads?