David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Studies 139 (3):307 - 327 (2008)
A number of philosophers defend naturalistic moral realism by appeal to an externalist semantics for moral predicates. The application of semantic externalism to moral predicates has been attacked by Terence Horgan and Mark Timmons in a series of papers that make use of their “Moral Twin Earth” thought experiment. In response, several defenders of naturalistic moral realism have claimed that the Moral Twin Earth thought experiment is misleading and yields distorted and inaccurate semantic intuitions. If they are right, the intuitions generated by Moral Twin Earth cannot be appealed to in arguments against externalist moral semantics. The most developed case against the Moral Twin Earth argument that follows this strategy is found in a paper by Stephen Laurence, Eric Margolis and Angus Dawson. Here I argue that their attack on the Moral Twin Earth thought experiment fails. Laurence, Margolis and Dawson have not shown that we have reason to distrust the semantic intuitions it generates.
|Keywords||Moral Twin Earth Intuitions Ethical Naturalism Moral Realism Cornell Realism|
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References found in this work BETA
Richard Boyd (1988). How to Be a Moral Realist. In G. Sayre-McCord (ed.), Essays on Moral Realism. Cornell University Press 181-228.
David O. Brink (1984). Moral Realism and the Sceptical Arguments From Disagreement and Queerness. Australasian Journal of Philosophy 62 (2):111 – 125.
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David Copp (1990). Explanation and Justification in Ethics. Ethics 100 (2):237-258.
David Copp (2000). Milk, Honey, and the Good Life on Moral Twin Earth. Synthese 124 (1-2):113-137.
Citations of this work BETA
Jorn Sonderholm (2013). Unreliable Intuitions: A New Reply to the Moral Twin-Earth Argument. Theoria 79 (1):76-88.
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