David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Metaphilosophy 39 (3):305–324 (2008)
Many philosophers now argue that the doubts of the philosophical sceptic are unnatural ones, in that they are not forced on us by considerations that any reasonable person would have to accept as compelling but only arise if one has already accepted certain controversial theoretical commitments. In this article I defend the naturalness of philosophical scepticism against such criticisms. After defining "global ontological scepticism," I examine the work of a number of anti-sceptical philosophers—Michael Huemer, Michael Williams, and John McDowell. Although McDowell does move the debate to a deeper level by interpreting scepticism as a challenge to the very possibility of the mind's apprehending reality by being in a rational rather than a merely causal relation to it, none of them succeeds in showing that global ontological scepticism is, in the relevant sense, unnatural. This is not to say that the sceptic is correct; simply that it has not been shown that we can reasonably dismiss the sceptical questions and thereby evade the need to engage seriously with the sceptical arguments.
|Keywords||scepticism brain in a vat Michael Williams foundationalism John McDowell|
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References found in this work BETA
Robert Nozick (1981). Philosophical Explanations. Harvard University Press.
Thomas Nagel (1986). The View From Nowhere. Oxford University Press.
John McDowell (1994). Mind and World. Cambridge: Harvard University Press.
Richard Rorty (1982). Consequences of Pragmatism. University of Minnesota Press.
Donald Davidson (2001). Subjective, Intersubjective, Objective: Philosophical Essays Volume 3. Clarendon Press.
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