The Memoirs of a Pagan Sojourning in the Ruins of Christendom
Christian Bioethics 5 (3):232-237 (1999)
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Stephen Barker (2008). Strata/Sedimenta/Lamina: In Ruin(S). Derrida Today 5 (1):42-58.
Charles Pinches (1995). Pagan Virtue and Christian Prudence. Journal of Religious Ethics 23 (1):93 - 115.
Cornelia Vismann (2001). The Love of Ruins. Perspectives on Science 9 (2):196-209.
Angela McKay Knobel (2011). Aquinas and the Pagan Virtues. International Philosophical Quarterly 51 (3):339-354.
R. R. Bolgar (1960). Pagan Mysteries Edgar Wind, Pagan Mysteries in the Renaissance. Pp. 232; 77 Plates. London: Faber, 1958. Cloth, 50s. Net. [REVIEW] The Classical Review 10 (01):75-77.
Mark Perlman (2002). Pagan Teleology: Adaptational Role and the Philosophy of Mind. In Andre Ariew, Robert Cummins & Mark Perlman (eds.), Functions. Oxford University Press.
Michael P. Hodges (2000). Thinking in the Ruins: Wittgenstein and Santayana on Contingency. Vanderbilt University Press.
Justin M. Anderson (09/12/12). "Aquinas on the Graceless Unbeliever". Freiburger Zeitschrift für Philosophie Und Theologie 59 (1):5-25.
J. G. C. Anderson (1926). The Pagan Background of Early Christianity The Pagan Background of Early Christianity. By W. R. Halliday. Pp. Xvi + 334. Liverpool: The University Press of Liverpool; London Hodder and Stoughton, 1925. I2s.6d. Net. [REVIEW] The Classical Review 40 (06):203-204.
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Niketas Siniossoglou (2011). Radical Platonism in Byzantium: Illumination and Utopia in Gemistos Plethon. Cambridge University Press.
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