David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Episteme 1 (3):177-188 (2005)
The possibility of group minds or group mental states has been considered by a number of authors addressing issues in social epistemology and related areas (Goldman 2004, Pettit 2003, Gilbert 2004, Hutchins 1995). An appeal to group minds might, in the end, do indispensable explanatory work in the social or cognitive sciences. I am skeptical, though, and this essay lays out some of the reasons for my skepticism. The concerns raised herein constitute challenges to the advocates of group minds (or group mental states), challenges that might be overcome as theoretical and empirical work proceeds. Nevertheless, these hurdles are, I think, genuine and substantive, so much so that my tentative conclusion will not be optimistic. If a group mind is supposed to be a single mental system having two or more minds as proper parts,1 the prospects for group minds seem dim
|Keywords||Causality Cognition Epistemology Explanation Group Individual Mind Representation Semantics|
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References found in this work BETA
David J. Chalmers (1996). The Conscious Mind: In Search of a Fundamental Theory. Oxford University Press.
Jerry A. Fodor (1987). Psychosemantics: The Problem of Meaning in the Philosophy of Mind. MIT Press.
Citations of this work BETA
John Sutton, Celia B. Harris, Paul G. Keil & Amanda J. Barnier (2010). The Psychology of Memory, Extended Cognition, and Socially Distributed Remembering. Phenomenology and the Cognitive Sciences 9 (4):521-560.
Bryce Huebner (2011). Genuinely Collective Emotions. European Journal for Philosophy of Science 1 (1):89-118.
Robert D. Rupert (2011). Empirical Arguments for Group Minds: A Critical Appraisal. Philosophy Compass 6 (9):630-639.
Thomas Szanto (2014). How to Share a Mind: Reconsidering the Group Mind Thesis. Phenomenology and the Cognitive Sciences 13 (1):99-120.
Bryce Huebner (2008). Do You See What We See? An Investigation of an Argument Against Collective Representation. Philosophical Psychology 21 (1):91 – 112.
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