David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Theology 22 (1/2):353-372 (2010)
This article suggests that in the delicate balance between grace and freedom, the opposite of rejecting God’s grace is not acceptance of grace, but rather is non-rejection or the openness to God that is the human person’s obediential potency. Using the insights of Karl Rahner and David Coffey, this article goes on to explain efficacious grace and sufficient grace as the one self-communication of God in the modes of acceptance and rejection. To protect the human freedom, one must emphasize that human persons can reject God’s offer of self, but to protect the gratuity of grace, one must acknowledge that acceptance of God’s grace is always undergirded and empowered by that same grace. The mediating point between these two modes is human openness or obediential potency for grace. One does not have to accept God’s grace to be this openness, but rather one must simply not reject God’s offer of grace, hence the primary categories of human freedom are not rejection and acceptance, but rejection and non-rejection
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
James B. Gould (2008). The Grace We Are Owed. Faith and Philosophy 25 (3):261-275.
Jennifer Erin Beste (2007). God and the Victim: Traumatic Intrusions on Grace and Freedom. Oxford University Press.
Matthew Alan Gaumer (2010). The Development of the Concept of Grace in Late Antique North Africa. Augustinianum 50 (1):163-187.
Paul Helm (1994). Calvin and Bernard on Freedom and Necessity: A Reply to Brümmer. Religious Studies 30 (4):457 - 465.
Rodica Croitoru (2008). Holy Grace or Moral Behaviour? Proceedings of the Xxii World Congress of Philosophy 45:95-100.
William J. Wainwright (2005). Rowe on God's Freedom and God's Grace. Philo 8 (1):12-22.
Benjamin Peters (2010). Nature and Grace in the Theology of John Hugo. In Philip J. Rossi (ed.), God, Grace, and Creation. Orbis Books
Joseph A. DiNoia (1992). Nature, Grace, and Experience. Philosophy and Theology 7 (2):115-126.
Christopher Cullen (2011). Bonaventure on Nature Before Grace. American Catholic Philosophical Quarterly 85 (1):161 - 176.
Nancy M. Rourke (2010). God, Grace, and Creation : Shaping a Catholic Environmental Virtue Ethic. In Philip J. Rossi (ed.), God, Grace, and Creation. Orbis Books
Richard Gale (1998). R. M. Adams's Theodicy of Grace. Philo 1 (1):36-44.
Jacqueline Mariña (1997). Kant on Grace: A Reply to His Critics. Religious Studies 33 (4):379-400.
Added to index2011-01-09
Total downloads21 ( #196,577 of 1,937,259 )
Recent downloads (6 months)5 ( #123,955 of 1,937,259 )
How can I increase my downloads?