David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (1995)
In this book, Russell examines Hume's notion of free will and moral responsibility. It is widely held that Hume presents us with a classic statement of a compatibilist position--that freedom and responsibility can be reconciled with causation and, indeed, actually require it. Russell argues that this is a distortion of Hume's view, because it overlooks the crucial role of moral sentiment in Hume's picture of human nature. Hume was concerned to describe the regular mechanisms which generate moral sentiments such as responsibility, and Russell argues that his conception of free will must be interprted within this naturalistic framework. He goes on to discuss Hume's views about the nature and character of moral sentiment; the extent to which we have control over our moral character; and the justification of punishment. Throughout, Russell argues that the naturalistic avenue of interpretation of Hume's thought, far from draining it of its contemporary interest and significance, reveals it to be of great relevance to the ongoing contemporary debate.
|Keywords||Free will and determinism Responsibility Hume|
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|Call number||B1499.E8.R87 1995|
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Citations of this work BETA
Yuval Avnur (2015). Excuses for Hume's Skepticism. Philosophy and Phenomenological Research 91 (3).
Gregg D. Caruso (2015). Free Will Eliminativism: Reference, Error, and Phenomenology. Philosophical Studies 172 (10):2823-2833.
Glen Pettigrove (2015). Re-Conceiving Character: The Social Ontology of Humean Virtue. Res Philosophica 92 (3):1-25.
Michael S. McKenna (2005). Where Frankfurt and Strawson Meet. Midwest Studies in Philosophy 29 (1):163-180.
Shaun Nichols (2007). After Incompatibilism: A Naturalistic Defense of the Reactive Attitudes. Philosophical Perspectives 21 (1):405-428.
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