David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Sophia 50 (4):641-655 (2011)
This essay considers the philosophical and theological significance of the phenomenological analysis of Christian faith offered by the early Heidegger. It shows, first, that Heidegger poses a radical and controversial challenge to philosophers by calling them to do without God in an unfettered pursuit of the question of being (through his ‘destruction of onto-theology’); and, second, that this exclusion nonetheless leaves room for a form of philosophical reflection upon the nature of faith and discourse concerning God, namely for a philosophy of religion in a phenomenological mode (as exemplified most clearly in Heidegger’s 1920/21 lectures on the phenomenology of religious life). However, it is argued that the theological roots of Heidegger’s own phenomenological analyses subvert his frequently asserted claim concerning the incompatibility of Christian faith and philosophical inquiry
|Keywords||Phenomenology Faith Theology Onto-theology Religion|
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References found in this work BETA
Martin Heidegger (1998). Pathmarks. Cambridge University Press.
Theodore Kisiel (1993). The Genesis of Heidegger's Being and Time. Monograph Collection (Matt - Pseudo).
Robyn Horner (2001). Rethinking God as Gift Marion, Derrida, and the Limits of Phenomenology. Monograph Collection (Matt - Pseudo).
Benjamin D. Crowe (2007). Heidegger's Phenomenology of Religion: Realism and Cultural Criticism. Indiana University Press.
Laurence Hemming (2002). Heidegger's Atheism. The Refusal of a Theological Voice. Notre Dame University Press.
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