David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Research in Phenomenology 38 (1):90-110 (2008)
Because Dasein, as conceived by Heidegger, is inherently temporal, the "who" of Dasein can never be defined simply in terms of a present identity but must have the character of what Derrida calls "différance." Dasein 's authenticity, then, must be an embracing of this, its character as différance. This means that the "self" is "neither a substance nor a subject " but a resolution. The anticipatory resoluteness of authenticity, however, is a unique kind of resolve: it is the resolve to be open to transformation. For that reason, Dasein 's proper self-appropriation—authenticity—is found precisely in its inherent inappropriability. Because Dasein is always being-in-the-world, the openness of its own "who" is equally an openness of being's "what." Dasein 's authenticity is nothing other than the enactment of the question of the meaning of being
|Keywords||AUTHENTICITY DERRIDA HEIDEGGER RESOLUTION DIFFERANCE|
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David Morris (2008). Diabetes, Chronic Illness and the Bodily Roots of Ecstatic Temporality. Human Studies 31 (4):399 - 421.
Eric J. Ettema, Louise D. Derksen & Evert van Leeuwen (2015). Advancing the Debate About Heidegger’s Phenomenology of Death as a Possibility. Open Journal of Philosophy 5 (7):445-458.
David Morris (2008). Diabetes, Chronic Illness and the Bodily Roots of Ecstatic Temporality. Human Studies 31 (4):399-421.
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