David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Arabic Sciences and Philosophy 6 (01):89- (1996)
The Hebrew text On the Heavens and the World, ascribed to Ibn S, is an interesting and intriguing composition. It dates from the 13th century and was quite influential. It is not a translation of any text of Ibn S known to us, but is related to the (pseudo-Avicennian) Latin De celo et mundo, which appears in the 1508 Venice edition of translations of Ibn S. The Latin and Hebrew texts differ widely and the relation between them is far from being clear. Both are in sixteen chapters, the titles of the chapters are the same, but the texts are only roughly similar. The Hebrew text often offers short, incomplete summaries of the Latin arguments. On the other hand it includes many passages which have no parallel in the Latin. There are two possible explanations of the perplexing relationship between the two texts: either that there was more than one version of the Latin (or of the original Arabic) text, or that the translator, Shlomo ben Moshe of Laguiri wrote a kind of paraphrase. The paper shows that the second explanation is correct and offers a preliminary study of the sources and the aims of the Hebrew text
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Gad Freudenthal & Mauro Zonta (2012). Avicenna Among Medieval Jews the Reception of Avicenna's Philosophical, Scientific and Medical Writings in Jewish Cultures, East and West. Arabic Sciences and Philosophy 22 (2):217-287.
Similar books and articles
Ghasem Kakaie (2007). The Extroversive Unity of Existence From Ibn 'Arabi's and Meister Eckhart's Viewpoints. Topoi 26 (2):177-189.
Lukáš Novák (2008). Metafyzika jako věda. Ibn Síná a Ibn Rušd ve scholastické diskusi. Studia Neoaristotelica 5 (1):89-96.
Marina Paola Banchetti-Robino (2004). Ibn Sina and Husserl on Intention and Intentionality. Philosophy East and West 54 (1):71-82.
Ryan Szpiech (2010). In Search of Ibn Sīnā's “Oriental Philosophy” in Medieval Castile. Arabic Sciences and Philosophy 20 (2):185-206.
Mehdi Amin Razavi (2003). How Ibn Sinian is Suhrawardi's Theory of Knowledge? Philosophy East and West 53 (2):203-214.
Mehdi Aminrazavi (2003). How Ibn Sīnian is Suhrawardī's Theory of Knowledge? Philosophy East and West 53 (2):203-214.
Shalahudin Kafrawi (2007). What Makes the Efficient Cause Efficient? Proceedings of the American Catholic Philosophical Association 81:179-191.
Jon McGinnis (2003). Scientific Methodologies in Medieval Islam. Journal of the History of Philosophy 41 (3):307-327.
Mohsen Javadi (2007). Ibn Sina and the Status of Moral Sentences. Topoi 26 (2):247-254.
Sorry, there are not enough data points to plot this chart.
Added to index2010-08-10
Total downloads1 ( #647,778 of 1,726,249 )
Recent downloads (6 months)0
How can I increase my downloads?