Intentionality in Edmund Husserl and Bernard Lonergan
International Philosophical Quarterly 13 (2):173-190 (1973)
| Abstract | ALTHOUGH THERE is no direct dependence of Bernard Lonergan upon Edmund HusserI in the manner, say, of Husserl himself upon Franz Brentano, there are nonetheless points of similarity and contrast between them. It would be possible to list these matching points singly on their own, such as Epoche and self-appropriation, Erlebnis and consciousness, monad and subject, Anschauung and affirmation. However, besides and beneath these individual points of similarity and contrast, lying as their basis, there is similarity and contrast at the level of the fundamental conceptions of the two philosophers. Husserl and Lonergan share a common problematic: the structure of intentionality. If intentionality is the common problematic where Husserl and Lonergan meet, one might ask if and how various notions of theirs viewed in relation to intentionality are common or divergent. For the sake of comparison-confrontation, one might take the two central notions, Anschauung (intuition) in Husserl and affirmation in Lonergan, and inspect some of the implications they have for the two philosophers. Husserl calls intuition the "principle of all principles for his phenomenology." For his part, Lonergan conceives of affirmation as the culmination of the knowing process. Intuition and affirmation have analogous roles. For Husserl it is through intuition that cognition attains what is real, whereas for Lonergan it is through affirmation. The comparison-confrontation between Husserl and Lonergan can be summed up in terms of the three questions that Lonergan sets up to mark off the range of human knowing. First, what happens when one knows? Secondly, why is doing that knowing? Thirdly, what does one know when he does it? Husserl and Lonergan would seem closest in their approach to answering question one. However, they would part company in their answers to questions two and three, for here intuition and affirmation essentially determine what kind of an answer can be given. This paper will work within the brackets of these three questions | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,705 |
| External links |
|
| Through your library | Configure |
Roland Teske (1990). Bradley and Lonergan's Relativist. Philosophy and Theology 5 (2):125-136.
Tad Dunne, Bernard Lonergan. Internet Encyclopedia of Philosophy.
Patrick R. Daly (2009). A Theory of Health Science and the Healing Arts Based on the Philosophy of Bernard Lonergan. Theoretical Medicine and Bioethics 30 (2):147-160.
Greg P. Hodes (2002). Intentional Structure and the Identity Theory of Knowledge in Bernard Lonergan. International Philosophical Quarterly 42 (4):437-452.
Teodor Bernardus Baba (2009). The Use of Husserl's Method in Bernard Lonergan's Trinitarian Theology. Philosophy and Theology 21 (1/2):43-104.
Patrick H. Byrne (2007). The Goodness of Being in Lonergan's Insight. American Catholic Philosophical Quarterly 81 (1):43-72.
Napoleon M. Mabaquiao (2005). Husserl's Theory of Intentionality. Philosophia 34 (1):24-49.
Jeremy D. Wilkins (2004). A Dialectic of “Thomist” Realisms. American Catholic Philosophical Quarterly 78 (1):107-130.
Dermot Moran (2000). Heidegger's Critique of Husserl's and Brentano's Accounts of Intentionality. Inquiry 43 (1):39 – 65.
John F. X. Knasas (2004). Why for Lonergan Knowing Cannot Consist in “Taking a Look”. American Catholic Philosophical Quarterly 78 (1):131-150.
Cyril Orji (2013). Using 'Foundation'as Inculturation Hermeneutic in a World Church: Did Rahner Validate Lonergan? Heythrop Journal 54 (2):287-300.
Lee C. Rice (1969). La Notion de Verbe Dans les Ecrits de Saint Thomas d'Aquin. By Bernard Lonergan, S. J. / The Subject. By Bernard Lonergan, S.J. [REVIEW] The Modern Schoolman 46 (2):178-179.
Peter A. Varga (2008). BRENTANO'S INFLUENCE ON HUSSERL'S EARLY NOTION OF INTENTIONALITY. Studia Universitatis Babes-Bolyai - Philosophia (1-2):29-48.
Paul Symington (2006). The Unconscious and Conscious Self: The Nature of Psychical Unity in Freud and Lonergan. American Catholic Philosophical Quarterly 80 (4):563-580.
Monthly downloads |
Added to index2011-01-09Total downloads13 ( #88,007 of 549,198 )Recent downloads (6 months)1 ( #63,397 of 549,198 )How can I increase my downloads? |

