David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
International Philosophical Quarterly 13 (2):173-190 (1973)
ALTHOUGH THERE is no direct dependence of Bernard Lonergan upon Edmund HusserI in the manner, say, of Husserl himself upon Franz Brentano, there are nonetheless points of similarity and contrast between them. It would be possible to list these matching points singly on their own, such as Epoche and self-appropriation, Erlebnis and consciousness, monad and subject, Anschauung and affirmation. However, besides and beneath these individual points of similarity and contrast, lying as their basis, there is similarity and contrast at the level of the fundamental conceptions of the two philosophers. Husserl and Lonergan share a common problematic: the structure of intentionality. If intentionality is the common problematic where Husserl and Lonergan meet, one might ask if and how various notions of theirs viewed in relation to intentionality are common or divergent. For the sake of comparison-confrontation, one might take the two central notions, Anschauung (intuition) in Husserl and affirmation in Lonergan, and inspect some of the implications they have for the two philosophers. Husserl calls intuition the "principle of all principles for his phenomenology." For his part, Lonergan conceives of affirmation as the culmination of the knowing process. Intuition and affirmation have analogous roles. For Husserl it is through intuition that cognition attains what is real, whereas for Lonergan it is through affirmation. The comparison-confrontation between Husserl and Lonergan can be summed up in terms of the three questions that Lonergan sets up to mark off the range of human knowing. First, what happens when one knows? Secondly, why is doing that knowing? Thirdly, what does one know when he does it? Husserl and Lonergan would seem closest in their approach to answering question one. However, they would part company in their answers to questions two and three, for here intuition and affirmation essentially determine what kind of an answer can be given. This paper will work within the brackets of these three questions
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Roland Teske (1990). Bradley and Lonergan's Relativist. Philosophy and Theology 5 (2):125-136.
Tad Dunne, Bernard Lonergan. Internet Encyclopedia of Philosophy.
Patrick R. Daly (2009). A Theory of Health Science and the Healing Arts Based on the Philosophy of Bernard Lonergan. Theoretical Medicine and Bioethics 30 (2):147-160.
Greg P. Hodes (2002). Intentional Structure and the Identity Theory of Knowledge in Bernard Lonergan. International Philosophical Quarterly 42 (4):437-452.
Teodor Bernardus Baba (2009). The Use of Husserl's Method in Bernard Lonergan's Trinitarian Theology. Philosophy and Theology 21 (1/2):43-104.
Patrick H. Byrne (2007). The Goodness of Being in Lonergan's Insight. American Catholic Philosophical Quarterly 81 (1):43-72.
Napoleon M. Mabaquiao (2005). Husserl's Theory of Intentionality. Philosophia 34 (1):24-49.
Jeremy D. Wilkins (2004). A Dialectic of “Thomist” Realisms. American Catholic Philosophical Quarterly 78 (1):107-130.
Dermot Moran (2000). Heidegger's Critique of Husserl's and Brentano's Accounts of Intentionality. Inquiry 43 (1):39-65.
John F. X. Knasas (2004). Why for Lonergan Knowing Cannot Consist in “Taking a Look”. American Catholic Philosophical Quarterly 78 (1):131-150.
Cyril Orji (2013). Using 'Foundation'as Inculturation Hermeneutic in a World Church: Did Rahner Validate Lonergan? Heythrop Journal 54 (2):287-300.
Lee C. Rice (1969). La Notion de Verbe Dans les Ecrits de Saint Thomas d'Aquin. By Bernard Lonergan, S. J. / The Subject. By Bernard Lonergan, S.J. [REVIEW] Modern Schoolman 46 (2):178-179.
Patrick Riordan (2010). Transforming Conflict Through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW] Heythrop Journal 51 (2):356-359.
Peter Andras Varga (2008). BRENTANO'S INFLUENCE ON HUSSERL'S EARLY NOTION OF INTENTIONALITY. Studia Universitatis Babes-Bolyai - Philosophia (1-2):29-48.
Paul Symington (2006). The Unconscious and Conscious Self: The Nature of Psychical Unity in Freud and Lonergan. American Catholic Philosophical Quarterly 80 (4):563-580.
Added to index2011-01-09
Total downloads34 ( #124,551 of 1,934,511 )
Recent downloads (6 months)3 ( #195,826 of 1,934,511 )
How can I increase my downloads?