David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Asian Philosophy 8 (1):47 – 64 (1998)
This paper defends both an interpretation of Mencius' moral theory and that theory itself against alternative interpretive defences. I argue that the 'virtue ethics' reading of Mencius wrongly sees him as denying the distinction between moral philosophy and moral psychology. Virtue ethics is flawed, because it makes such a denial. But Mencius' moral theory, in spite of Mencius' obvious interest in moral psychology, does not have that flaw. However, I argue that Mencius is no rationalist. Instead, I show that he upholds a coherentist moral theory, in which reason and psychology both have a role. The final third of the paper compares my interpretation with the work of various important Mencius scholars. I point out that the issue of the difference between moral philosophy and moral psychology is quite important in contemporary Western moral theory.
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References found in this work BETA
Michael Smith (1994). The Moral Problem. Blackwell.
Owen J. Flanagan (1991). Varieties of Moral Personality: Ethics and Psychological Realism. Harvard University Press.
Mark Johnson (1993). Moral Imagination: Implications of Cognitive Science for Ethics. University of Chicago Press.
Alan H. Goldman (1988). Moral Knowledge. Routledge.
Heiner Roetz (1993). Confucian Ethics of the Axial Age a Reconstruction Under the Aspect of the Breakthrough Toward Postconventional Thinking. Monograph Collection (Matt - Pseudo).
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