David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Episteme 4 (3):285-304 (2007)
Testimony is an indispensable source of information. Yet, contrary to ‘literalism’, speakers rarely mean just what they say; and even when they do, that itself is something the hearer needs to realize. So, understanding instances of testimony requires more than merely reading others' messages off of the words they utter. Further, a very familiar and theoretically well-entrenched approach to how we arrive at such understanding serves to emphasize, not merely how deeply committed we are to testimony as a reliable source of information, but that epistemological questions about testimonial belief are – perhaps even must be – posterior to such a commitment. This result does not itself dictate any particular views on the epistemology of testimony. However, not only does the failure of literalism not support the view that the justificatory basis of testimony-based beliefs is importantly inferential; it in fact undermines a key premise in one important argument for the view that one needs independent, positive reasons for accepting a given testimonial report. More generally, the present paper illustrates how discussions of the epistemology of testimony might usefully interact with an examination of the epistemology of understanding
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Donald Davidson (1984). Inquiries Into Truth And Interpretation. Oxford University Press.
J. L. Austin (1975). How to Do Things with Words. Clarendon Press.
H. P. Grice (1989). Studies in the Way of Words. Harvard University Press.
J. Adler (2002). Belief's Own Ethics. MIT Press.
Citations of this work BETA
Don Fallis (2012). Lying as a Violation of Grice's First Maxim of Quality. Dialectica 66 (4):563-581.
Francesca Poggi (2011). Law and Conversational Implicatures. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (1):21-40.
Similar books and articles
Joachim Horvath (2008). Testimony, Transmission, and Safety. Abstracta 4 (1):27-43.
Jennifer Lackey (2006). Learning From Words. Philosophy and Phenomenological Research 73 (1):77–101.
P. Faulkner (2002). On the Rationality of Our Response to Testimony. Synthese 131 (3):353 - 370.
Axel Gelfert (2006). Kant on Testimony. British Journal for the History of Philosophy 14 (4):627 – 652.
Joel Buenting (2005). Re-Thinking the Duplication of Speaker/Hearer Belief in the Epistemology of Testimony. Episteme: Journal of Social Epistemology 2 (2):43-48.
Axel Gelfert (2010). Reconsidering the Role of Inference to the Best Explanation in the Epistemology of Testimony. Studies in History and Philosophy of Science Part A 41 (4):386-396.
Paul Faulkner (2011). Knowledge on Trust. OUP Oxford.
Tomoji Shogenji (2006). A Defense of Reductionism About Testimonial Justification of Beliefs. Noûs 40 (2):331–346.
Jennifer Lackey (2008/2010). Learning From Words: Testimony as a Source of Knowledge. Oxford University Press.
Added to index2010-07-11
Total downloads28 ( #136,546 of 1,792,066 )
Recent downloads (6 months)13 ( #62,366 of 1,792,066 )
How can I increase my downloads?