David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Studies in Christian Ethics 21 (2):173-193 (2008)
This essay traces the historical development of the relationship between eschatology and statecraft in the thought of Paul Ramsey. At the outset of his career, as exemplified in Basic Christian Ethics, Ramsey outlined a position in which the Christian doctrine of eschatology could be construed as a source of positive theological warrants for engagement in politics. By the end of his career Ramsey's political realism had trumped this earlier theological position on eschatology such that eschatology was seen as a permanent limiting factor that restrained what he saw as Enlightenment stained utopian Christian political schemes
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Oliver O'Donovan (1991). Karl Barth and Ramsey's "Uses of Power". Journal of Religious Ethics 19 (2):1 - 30.
Gilbert Meilaender (1991). "Love's Casuistry": Paul Ramsey on Caring for the Terminally Ill. Journal of Religious Ethics 19 (2):133 - 156.
Richard B. Miller (1988). Love, Intention, and Proportion: Paul Ramsey on the Morality of Nuclear Deterrence. Journal of Religious Ethics 16 (2):201 - 221.
Michael Dunne & J. J. McEvoy (eds.) (2002). History and Eschatology in John Scottus Eriugena and His Time: Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, [Held at] Maynooth and Dublin, August 16-20, 2002. [REVIEW] University Press.
Scott Davis (1991). "Et Quod Vis Fac": Paul Ramsey and Augustinian Ethics. Journal of Religious Ethics 19 (2):31 - 69.
James T. Johnson (1991). Just War in the Thought of Paul Ramsey. Journal of Religious Ethics 19 (2):183 - 207.
Sungmoon Kim (2010). The Secret of Confucian Wuwei Statecraft: Mencius's Political Theory of Responsibility. Asian Philosophy 20 (1):27 – 42.
G. Meilaender (1996). Book Reviews : The Esserztial Paul Ramsey: A Collection, Edited by William Werpehowski and Stephen D. Crocco. New Haven and London, Yale University Press, 1994. Xxv + 272 Pp. Hb. US$ 30.00. Tragedy, Tradition, Transformism: The Ethics of Paul Ramsey, by D. Stephen Long. Oxford, Westview Press, 1993. Viii + 220 Pp. Hb. 33.50. [REVIEW] Studies in Christian Ethics 9 (1):125-129.
Paul Ramsey (1976). Some Rejoinders. Journal of Religious Ethics 4 (2):185 - 237.
Carnegie Samuel Calian (1965). The Significance of Eschatology in the Thoughts of Nicolas Berdyaev. Leiden, E. J. Brill.
Antje Jackelén (2006). A Relativistic Eschatology: Time, Eternity, and Eschatology in Light of the Physics of Relativity. Zygon 41 (4):955-974.
Sanford S. Levy (1987). Paul Ramsey and the Rule of Double Effect. Journal of Religious Ethics 15 (1):59 - 71.
Stathis Psillos (2006). Ramsey’s Ramsey-Sentences. Vienna Circle Institute Yearbook 12:67-90.
Frank Plumpton Ramsey & D. H. Mellor (eds.) (1980). Prospects for Pragmatism: Essays in Memory of F. P. Ramsey. Cambridge University Press.
Sorry, there are not enough data points to plot this chart.
Added to index2010-08-30
Total downloads1 ( #647,778 of 1,726,994 )
Recent downloads (6 months)0
How can I increase my downloads?