Lingering Problems of Currency and Scope in Daniels's Argument for a Societal Obligation to Meet Health Needs
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Medicine and Philosophy 35 (4):402-414 (2010)
Norman Daniels's new book, Just Health, brings together his decades of work on the problem of justice and health. It improves on earlier writings by discussing how we can meet health needs fairly when we cannot meet them all and by attending to the implications of the socioeconomic determinants of health. In this article I return to the core idea around which the entire theory is built: that the principle of equality of opportunity grounds a societal obligation to meet health needs. I point, first, that nowhere does Daniels say just what version of that principle he accepts. I then proceed to construct a principle on his behalf, based on a faithful reading of Just Health. Once we actually nail down the principle, I argue, we will find that there are two problems: it is implausible in itself, and it fails to ground a societal obligation to meet health needs
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References found in this work BETA
Elizabeth S. Anderson (1999). What is the Point of Equality? Ethics 109 (2):287-337.
Gopal Sreenivasan (2007). Health Care and Equality of Opportunity. Hastings Center Report 37 (2):21-31.
Matthew DeCamp (2007). Scrutinizing Global Short-Term Medical Outreach. Hastings Center Report 37 (6):21-23.
Shlomi Segall (2007). Is Health Care (Still) Special? Journal of Political Philosophy 15 (3):342–361.
J. Wilson (2009). Not so Special After All? Daniels and the Social Determinants of Health. Journal of Medical Ethics 35 (1):3-6.
Citations of this work BETA
J. Paul Kelleher (2013). Real and Alleged Problems for Daniels's Account of Health Justice. Journal of Medicine and Philosophy 38 (4):388-399.
Benjamin Sachs (2012). The Limits of Fair Equality of Opportunity. Philosophical Studies 160 (2):323-343.
J. A. Bulcock (2010). Introduction. Journal of Medicine and Philosophy 35 (4):383-395.
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