David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Australasian Journal of Philosophy 91 (1):63 - 82 (2013)
It is usually thought that wrongful acts of threat-involving coercion are wrong because they involve a violation of the freedom or autonomy of the targets of those acts. I argue here that this cannot possibly be right, and that in fact the wrongness of wrongful coercion has nothing at all to do with the effect such actions have on their targets. This negative thesis is supported by pointing out that what we say about the ethics of threatening (and thus the ethics of coercion) constrains what we can say about the ethics of warning and offering. Importantly, our favoured explanation of the wrongness of certain kinds of threatening should not commit us to condemning as wrong parallel cases of warning and offering. My positive project is to show how this can be done. I defend the claim that wrongful coercion is nothing more than the issuing of a conditional threat to do wrong, and that an agent's issuing of a conditional threat to do wrong is wrong because it constitutes motivation for that agent to adopt the announced intention to do wrong. The idea of explaining the wrongness of wrongful coercion in this way has gone unnoticed because we have thus far been mistaken about what a threat is. In this essay I present my moral analysis of coercion only after presenting a careful descriptive analysis of threats. On my view, it is essential to a threat that the announced intention is one that the agent does not possess before announcing it. This analysis makes it possible to elucidate the descriptive differences between threats, warnings and offers, which sets up the later project of elucidating the moral differences between them
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References found in this work BETA
Thomas Scanlon (2008). Moral Dimensions: Permissibility, Meaning, Blame. Belknap Press of Harvard University Press.
Joseph Raz (1986). The Morality of Freedom. Oxford University Press.
Harry G. Frankfurt (1988). The Importance of What We Care About: Philosophical Essays. Cambridge University Press.
Joel Feinberg (1986). Harm to Self. Monograph Collection (Matt - Pseudo).
Alan Wertheimer (1990). Coercion. Princeton University Press.
Citations of this work BETA
G. Owen Schaefer, Guy Kahane & Julian Savulescu (2014). Autonomy and Enhancement. Neuroethics 7 (2):123-136.
Ambrose Y. K. Lee (2014). Legal Coercion, Respect & Reason-Responsive Agency. Ethical Theory and Moral Practice 17 (5):847-859.
Benjamin Sachs (2015). The Crime of Self‐Solicitation. Ratio Juris 28 (2):180-203.
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