A critique of Habermas' theory of practical rationality
Studies in East European Thought 33 (3) (1987)
| Abstract | Habermas' theory of practical rationality is a significant theoretical attempt to preserve both rationality and democracy at the level of political decision making that transcends both technocratic and decisionistic theories of rationality. Habermas' theory of rationality accords with his epistemological, sociological, psychological, and linguistic premises. His theory, however, overlooks the interactions between instrumental action and symbolic interaction, the relevance of professional knowledge of facts for the choice of ends, the conflict between the norms of efficiency and democracy, and the duality of subject and object in historical formation. The rational interest in reproduction of free communication, however, can be used to reformulate Habermas' theory of rationality. | |||||||||
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Timothy Schroeder (2010). Practical Rationality is a Problem in the Philosophy of Mind. Philosophical Issues 20 (1):394-409.
Andrew Reisner (2009). Unifying the Requirements of Rationality. Philosophical Explorations 12 (3):243-260.
Lorraine Landry (2000). Beyond the 'French Fries and the Frankfurter': An Agenda for Critical Theory. Philosophy and Social Criticism 26 (2):99-129.
Andrew Feenberg (1996). Marcuse or Habermas: Two Critiques of Technology. Inquiry 39 (1):45 – 70.
Hugh Baxter (2011). Habermas: The Discourse Theory of Law and Democracy. Stanford Law Books.
Matthew S. Bedke (2008). Practical Reasons, Practical Rationality, Practical Wisdom. Ethical Theory and Moral Practice 11 (1):85 - 111.
Robert Audi (2001). The Architecture of Reason: The Structure and Substance of Rationality. Oxford University Press.
Joseph Heath (1996). Rational Choice as Critical Theory. Philosophy and Social Criticism 22 (5):43-62.
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