Aristotle’s Non-‘Dialectical’ Methodology in the Nicomachean Ethics
Ancient Philosophy 29 (2):311-335 (2009)
| Abstract | The Nicomachean Ethics is generally thought to be a “dialectical” work, aimed at resolving aporia in a set of endoxa, which it takes as its starting-point. I argue that Aristotle’s aim in the treatise is, rather, to produce definitions of key ethical terms, and that his starting-points are limited to evaluative and discriminative judgments of a certain sort, which are demanded by the nature of the discipline and are not endoxa. I discuss also how the definitions are reached (focusing on the cases of the virtues of character) and the roles that aporiai do play in the process. | |||||||||
| Keywords | Aristotle Ethics Methodology dialectic aporia endoxa definitions | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,705 |
| External links |
|
| Through your library | Configure |
Vijay Mascarenhas (2010). God and the Good in Aristotle's Nicomachean Ethics. Epoché 15 (1):35-59.
Jon Miller (ed.) (2011). Aristotle's Nicomachean Ethics: A Critical Guide. Cambridge University Press.
Aristotle (2006). Nicomachean Ethics. Oxford University Press.
Aristotle (2006/1998). Nicomachean Ethics. Oxford University Press, USA.
Todd S. Mei (2009). The Preeminence of Use: Reevaluating the Relation Between Use and Exchange in Aristotle's Economic Thought. Journal of the History of Philosophy 47 (4):pp. 523-548.
Nicholas O. Pagan (forthcoming). Configuring the Moral Self: Aristotle and Dewey. Foundations of Science.
Luis Vega Renon (1998). Aristotle's Endoxa and Plausible Argumentation. Argumentation 12 (1):95-113.
Monthly downloads |
Added to index2009-09-01Total downloads79 ( #9,967 of 549,196 )Recent downloads (6 months)1 ( #63,397 of 549,196 )How can I increase my downloads? |

