Edith Stein and Medieval Metaphysics
American Catholic Philosophical Quarterly 85 (2):323-340 (2011)
| Abstract | This essay considers Edith Stein’s account of “essential being” and finds therein a point of continuity with medieval metaphysics. Scholarly attention has already been given to this feature of Stein’s metaphysics; it has been argued that “essential being,” while serving as a crucial point of distinction between Stein andThomas Aquinas’s own metaphysics, functions as a point of similarity between Stein and Duns Scotus. However, I argue that, while there are certainly manypoints of congruence between Stein and Scotus on the topic of essential being, the position that Stein advances comes much closer to Henry of Ghent’s doctrineof esse essentiae. Finally, I show that the consequence of her adopting a position so similar to Henry of Ghent is that it opens Stein to a number of criticisms raised by Scotus himself against esse essentiae | |||||||||
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Sarah Borden Sharkey (2008). Edith Stein and Thomas Aquinas on Being and Essence. American Catholic Philosophical Quarterly 82 (1):87-103.
PeterJ Schulz (2008). Toward the Subjectivity of the Human Person: Edith Stein's Contribution to the Theory of Identity. American Catholic Philosophical Quarterly 82 (1):161-176.
Peter J. Schulz (2008). Toward the Subjectivity of the Human Person. American Catholic Philosophical Quarterly 82 (1):161-176.
Mette Lebech (2007). Reading Stein—Some Guidelines for the Perplexed: A Review of Edith Stein by Sarah Borden and of Edith Stein: A Philosophical Prologue, 1913–1922 by Alasdair Macintyre. [REVIEW] International Philosophical Quarterly 47 (1):103-112.
Angela Ales Bello (2008). Edmund Husserl and Edith Stein. American Catholic Philosophical Quarterly 82 (1):143-159.
Richard Feist & William Sweet (eds.) (2003). Husserl and Stein. The Council for Research in Values and Philosophy.
Angela Ales Bello (2008). Edmund Husserl and Edith Stein: The Question of the Human Subject. American Catholic Philosophical Quarterly 82 (1):143-159.
Jane Duran (2011). Teresian Influence on the Work of Edith Stein. American Journal of Theology and Philosophy 32 (3).
Edith Stein (1986). The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite. Ics Publications.
Antonio Calcagno (2006). Assistant and/or Collaborator? Edith Stein's Relationship to Edmund Husserl's Ideen II. In Joyce Avrech Berkman (ed.), Contemplating Edith Stein: A Collection of Essays, pp. 243–270. University of Notre Dame Press.
Sarah Borden (2006). Edith Stein's Understanding of Woman. International Philosophical Quarterly 46 (2):171-190.
Antonio Calcagno (2009). Edith Stein (Edith Stein). Symposium 13 (2):213-217.
Terrence C. Wright (2008). Artistic Truth and the True Self in Edith Stein. American Catholic Philosophical Quarterly 82 (1):127-142.
Walter Redmond (2008). A Nothing That Is: Edith Stein on Being Without Essence. American Catholic Philosophical Quarterly 82 (1):71-86.
Antonio Calcagno (2008). Being, Aevum , and Nothingness: Edith Stein on Death and Dying. Continental Philosophy Review 41 (1):59-72.
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