David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Agricultural and Environmental Ethics 17 (3):301-317 (2004)
Considerations of virtue and character appear from time to time in the agricultural biotechnology literature. Critics of the technologies often suggest that they are contrary to some virtue (usually humility) or do not fit with the image of ourselves and the human place in the world that we ought to embrace. In this article, I consider the aretaic or virtue-based objection that to engage in agricultural biotechnology is to exhibit arrogance, hubris, and disaffection. In section one, I discuss Gary Comstock's treatment of this objection. In section two, I provide an alternative interpretation of the objection that more accurately reflects the concerns of those who offer the criticism than does Comstock's standard interpretation. In sections three and four, I assess the objection. I argue that despite its merits, the objection does not justify global opposition to agricultural biotechnology. Instead, it favors a limited endorsement position not unlike the one defended by Comstock.
|Keywords||agricultural biotechnology aretaic objection Gary Comstock humility limited endorsement virtue ethics|
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Daniel Gregorowius, Petra Lindemann-Matthies & Markus Huppenbauer (2012). Ethical Discourse on the Use of Genetically Modified Crops: A Review of Academic Publications in the Fields of Ecology and Environmental Ethics. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (3):265-293.
Georgiana Kirkham (2009). Is Biotechnology the New Alchemy? Studies in History and Philosophy of Science Part A 40 (1):70-80.
Nin Kirkham (2013). Transcending Our Biology: A Virtue Ethics Interpretation of the Appeal to Nature in Technological and Environmental Ethics. Zygon 48 (4):875-889.
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