David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Religious Ethics 33 (4):783-814 (2005)
In "The Law of Peoples" John Rawls casts his proposals as an argument against what he calls "political realism." Here, I contend that a certain version of "Christian political realism" survives Rawls's polemic against political realism sans phrase and that Rawls overstates his case against political realism writ large. Specifically, I argue that Rawls's dismissal of "empirical political realism" is underdetermined by the evidence he marshals in support of the dismissal and that his rejection of "normative political realism" is in tension with his own normative concessions to political reality as expressed in "The Law of Peoples." That is, I contend that Rawls, himself, needs some form of political realism to render persuasive the full range of normative claims constituting the argument of that work
|Keywords||economic justice democratic peace Reinhold Niebuhr Rawls Christian realism just war toleration international ethics political realism justice|
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References found in this work BETA
John Rawls (2009). A Theory of Justice. In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press 133-135.
Barrie Paskins & Michael Walzer (1981). Just and Unjust Wars: A Moral Argument with Historical Illustrations. Philosophical Quarterly 31 (124):285.
Michael Ignatieff (2004). The Lesser Evil: Political Ethics in an Age of Terror. Edinburgh University Press.
John Finnis, Joseph Boyle & Germain Grisez (1988). Nuclear Deterrence, Morality and Realism. Clarendon Press.
Reinhold Niebuhr (1960). Moral Man and Immoral Society. New York, Scribner.
Citations of this work BETA
Eric Gregory (2007). Before the Original Position: The Neo‐Orthodox Theology of the Young John Rawls. Journal of Religious Ethics 35 (2):179-206.
Robin W. Lovin (2009). Christian Realism for the Twenty-First Century. Journal of Religious Ethics 37 (4):669-682.
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