Liberalism in America: Hartz and his critics
Critical Review of International Social and Political Philosophy 8 (1):5-30 (2005)
| Abstract | Over the past 50 years, Louis Hartz?s reinterpretation of American political thought has had considerable influence ? both in shaping later studies and provoking rebuttals. Drawing on Tocqueville?s observation that Americans were fortunate in having been ?born equal? instead of having to become so by revolution, Hartz compared American political thought with that of Britain and France in order to show that America has been enthralled by an ?irrational Lockianism?. Although criticisms need to be taken into account, and the thesis modified to take account of subsequent developments, it remains an indispensable and illuminating frame of analysis | |||||||||
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Martin V. Woessner (2010). Heidegger in America. Cambridge University Press.
Christie Hartley & Lori Watson (2009). Feminism, Religion, and Shared Reasons: A Defense of Exclusive Public Reason. Law and Philosophy 28 (5):493 - 536.
Mark G. Spencer (2005). David Hume and Eighteenth-Century America. University of Rochester Press.
Stow Persons (1968). Evolutionary Thought in America. [Hamden, Conn.]Archon Books.
Colin Radford (2000). Neuroscience and Anna; a Reply to Glenn Hartz. Philosophy 75 (3):437-440.
Benjamin R. Barber (1986). Louis Hartz. Political Theory 14 (3):355-358.
Patrick Riley (1988). Louis Hartz: The Final Years, the Unknown Work. Political Theory 16 (3):377-399.
John Patrick Diggins (1988). Knowledge and Sorrow: Louis Hartz's Quarrel with American History. Political Theory 16 (3):355-376.
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