|Abstract||My main objective, in this paper, is to present at least a rough sketch of a new model for understanding time. Since many people are quite content with the model that they have, it will be worth while to show why a new model might be desirable, or even necessary. As it happens, looking at the problems involved in the more usual conception of time leads one naturally to look in certain directions for solutions, and such an introduction can therefore explain why the new model looks the way it does. With all this in mind, then, this paper will be broken down into three parts. In the first part, I’ll try to show that no-one has ever experienced time as such. In the second part, I shall argue that one good reason for this is that there is no such thing as time proper. Finally, in the third part, I’ll try to reassemble what’s left of the conception of time after all this demolition, and I’ll offer a positive model (albeit rather vague) of what I prefer to call "temporality".|
|Through your library||Only published papers are available at libraries|
Similar books and articles
H. M. Malm (1989). Commodification or Compensation: A Reply to Ketchum. Hypatia 4 (3):128 - 135.
Peter J. Taylor (1994). Shifting Frames: From Divided to Distributed Psychologies of Scientific Agents. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:304 - 310.
J. L. Schellenberg (2005). The Hiddenness Argument Revisited (II). Religious Studies 41 (3):287 - 303.
Robert Batterman (1992). Quantum Chaos and Semiclassical Mechanics. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:50 - 65.
P. X. Monaghan (2010). A Novel Interpretation of Plato's Theory of Forms. Metaphysica 11 (1):63-78.
H. E. Baber (1987). How Bad Is Rape? Hypatia 2 (2):125 - 138.
Added to index2009-11-21
Total downloads20 ( #61,563 of 549,119 )
Recent downloads (6 months)12 ( #5,502 of 549,119 )
How can I increase my downloads?