David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Studies 154 (02):161 - 184 (2011)
Internalism about a person's good is roughly the view that in order for something to intrinsically enhance a person's well-being, that person must be capable of caring about that thing. I argue in this paper that internalism about a person's good should not be believed. Though many philosophers accept the view, Connie Rosati provides the most comprehensive case in favor of it. Her defense of the view consists mainly in offering five independent arguments to think that at least some form of internalism about one's good is true. But I argue that, on closer inspection, not one of these arguments succeeds. The problems don't end there, however. While Rosati offers good reasons to think that what she calls 'two-tier internalism' would be the best way to formulate the intuition behind internalism about one's good, I argue that two-tier internalism is actually false. In particular, the problem is that no substantive theory of well-being is consistent with two-tier internalism. Accordingly, there is reason to think that even the best version of internalism about one's good is in fact false. Thus, I conclude, the prospects for internalism about a person's good do not look promising.
|Keywords||internalism well-being welfare hedonism desire satisfactionism intrinsic value motivation|
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References found in this work BETA
Simon Blackburn (1993). Essays in Quasi-Realism. Oxford University Press.
Ben Bradley (2007). A Paradox for Some Theories of Welfare. Philosophical Studies 133 (1):45 - 53.
Ben Bradley (2009). Well-Being and Death. Oxford University Press.
David O. Brink (1984). Moral Realism and the Sceptical Arguments From Disagreement and Queerness. Australasian Journal of Philosophy 62 (2):111 – 125.
David Owen Brink (1989). Moral Realism and the Foundations of Ethics. Cambridge University Press.
Citations of this work BETA
Jason Raibley (2013). Health and Well-Being. Philosophical Studies 165 (2):469-489.
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