Substance and Significance: A Theory of Poetry
Philosophy and Literature 15 (2):246-259 (1991)
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Peter Lamarque (2009). The Elusiveness of Poetic Meaning. Ratio 22 (4):398-420.
Chung–Ying Cheng (2002). On the Metaphysical Significance of Ti (Body–Embodiment) in Chinese Philosophy: Benti (Origin–Substance) and Ti–Yong (Substance and Function). Journal of Chinese Philosophy 29 (2):145–161.
Daniel von Wachter (2007). God as Substance Without Substance Ontology. In Christian Kanzian & Muhammed Legenhausen (eds.), Substance and Attribute: Western and Islamic Traditions in Dialogue.
John Kronen & Jacob Tuttle (2011). Composite Substances as True Wholes: Toward a Modified Nyāya-Vaiśeṣika Theory of Composite Substances. Canadian Journal of Philosophy 41 (2):289-316.
Harold G. McCurdy (1994). The Significance of Poetry for Psychological Theory. Tradition and Discovery 21 (3):19-30.
Daniel von Wachter (2007). God as Substance Without Substance Ontology. In Christian Kanzian & Muhammed Legenhausen (eds.), Substance and Attribute: Western and Islamic Traditions in Dialogue. Ontos Verlag.
Fredric W. Schlatter (2006). Hopkins and Newman on Poetry. Newman Studies Journal 3 (1):23-33.
Barry Smith (1987). The Substance of Brentano's Ontology. Topoi 6 (1):39-49.
Frank A. Lewis (1991). Substance and Predication in Aristotle. Cambridge University Press.
Kanu Ikechukwu Anthony (2012). The Problem of Substance in Metaphysics. African Research Review 1 (1):24-29.
Gad Freudenthal (1995). Aristotle's Theory of Material Substance: Heat and Pneuma, Form and Soul. Oxford University Press.
J. Spens (1902). The Ethical Significance of Rossetti's Poetry. International Journal of Ethics 12 (2):216-225.
Scott Soames (2007). The Substance and Significance of the Dispute Over Two-Dimensionalism. Philosophical Books 48 (1):34-49.
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